Humility, Dimming Radiance, Sheathing the Light, 韜光
"Heaven lasts long, and Earth
abides.
What is the secret of their durability?
Is it not because they do not live for themselves
That they can live so long?
Therefore, the Sage wants to remain behind,
But finds himself at the head of others;
Reckons himself out,
But finds himself safe and secure.
Is it not because he is selfless
That his Self is realised?"
- Translated by John C. H. Wu, Chapter 7
By Alexander Simkins
By Derek Lin
By Ming-Dao Deng.
By Benjamin Hoff.
By Ming-Dao Deng
Translated by Thomas Cleary
"Heaven is eternal, earth is lasting.
The reason why heaven and earth are eternal and lasting is because they do not
live for themselves,
That is the reason they will ever endure.
Therefore the wise man will keep his personality out of sight and because of so
doing he will become notable.
He subordinates his personality and therefore it is preserved.
Is it not because he is disinterested, that his own interests are conserved?"
- Translated by Dwight Goddard
and Henri Borel, 1919,
Chapter 7
Translation and elucidation by Hua Ching Ni
Translated by Brian Walker
Translated by Arthur Waley
Translated by Lionel and and Herbert Giles
By Eva Wong
"Heaven is long-enduring and earth continues long.
The reason why heaven and earth are able to endure and continue thus long is
Because they do not live of, or for, themselves.
This is how they are able to continue and endure.
Therefore the sage puts his own person last, and yet it is found in the foremost
place;
He treats his person as if it were foreign to him, and yet that person is
preserved.
Is it not because he has no personal and private ends, that therefore such ends
are realized?"
- Translated by
James Legge, 1891,
Chapter 7
By Hu Xuzehi
Annotated translation by Victor Mair 
By Ha Poong Kim
By Hans-Georg Moeller 
By Roger T. Ames and David T. Hall
By Wes Burgess
By Arthur Waley
"Heaven is eternal, the Earth everlasting.
How come they to be so?
It is because they do not foster their own lives;
That is why they live so long.
Therefore the Sage
Puts himself in the background; but is always to the fore.
Remains outside; but is always there.
Is it not just because he does not strive for any personal end
That all his personal ends are fulfilled?"
- Translated by
Arthur Waley, 1934, Chapter 7
Tao Te Ching
Lao Tzu: Tao Te Ching
Translated by Livia Kohn
Dao De Jing: The Book of the Way
"Heaven and Earth can endure long. If Heaven and Earth endure long,
It is because they do not live for self,
Therefore they can long endure.
That is why the self-controlled man puts himself last,
Yet he is found in the foremost place.
He regards his body as outside of himself,
Yet his body is preserved.
Is it not that his chief interest is in the Inner Life?
Therefore he can perfect his chief interest." - Translated by Isabella Mears, 1916, Chapter 6
Translated by Eva Wong 
Translated by Philip Ivahoe
By James Miller
Translated by Stephen Bokencamp
By Alexander and Annellen Simpkins
Translated by Thomas Cleary
By Livia Kohn
"Nature continues long. What is the reason that Nature continues long? Because it produces nothing for itself it is able to constantly produce.
It is for this reason that the Holy Man puts himself in the background; yet he comes to the front. He is indifferent to himself; yet he is preserved.
Is it not because he has no interests of his own that he is able to secure his interests?" - Translated by C. Spurgeon Medhurst, 1905, Chapter 7
Walking the Way: 81 Zen Encounters with the Tao Te Ching
The Tao of Zen
Tao Te Ching: Zen Teachings on the Taoist Classic
Buddhism and Taoism Face to Face: Scripture, Ritual, and Iconographic Exchange in Medieval China
"The
universe is everlasting.
The reason the universe is everlasting
Is that it does not life for Self.
Therefore it can long endure.
Therefore
the Sage puts himself last,
And finds himself in the foremost place;
Regards his body as accidental,
And his body is thereby preserved.
Is it not because he does not live for Self
That his Self is realized?"
- Translated by
Lin Yutang, 1955, Chapter 7
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Chapter and Thematic Index to the Tao Te Ching
Tao Te Ching
Commentary, Interpretations, Research Tools, Resources
Chapter 7
Tao Te Ching: The Definitive Edition
By Jonathan Star. Translation, commentary and research tools. New York, Jeremy P. Tarcher, Penguin, 2001. Concordance, tables, appendices, 349 pages. A
new rendition of the Tao Te Ching is provided, then a verbatim translation with
extensive notes. Detailed tables for each verse provide line number, all
the Chinese characters, Wade-Giles romanization, and a list of meanings for
each character. An excellent reference tool!
Yellow Bridge
Dao De Jing Comparison Table, Chapter 7 Provides side by side comparisons of translations of the Tao Te
Ching by James Legge,
D. T. Suzuki, and Dwight Goddard. Chinese characters for each paragraph in
the Chapter are on the left; place your cursor over the Chinese characters to
see the Pinyin romanization of the Chinese character and a list of meanings.
The Complete Works of Lao Tzu: Tao Teh Ching & Hua Hu Ching
Tao Te Ching Commentaries - Google Search
Tao Te Ching: A
Bibliography and Index of Translations on the Web
Chapter 7 in the
Rambling
Taoist Commentaries by Trey Smith. The
Rambling Taoists are Trey Smith and Scott Bradley.
By Hu Xuzehi. Seven Star Communications, 2006, 240 pages.
The Philosophy of the Daodejing
Das Tao Te King von Lao Tse
The largest collection of very nicely formatted complete versions of the Tao
Te Ching. The
collection includes 209 complete versions in 27 languages,
plus 28 Chinese versions. There are 112 English language
versions of the
Tao Te Ching available at this website. A variety of search methods and comparision methods are provided, as well a a detailed
index.
Offline on 5/12/2013.
Tao Te Ching
English Translations from Terebess Asia Online.
Over 30 translations.
Lao-tzu's Taoteching
Reading Lao Tzu: A Companion to the Tao Te Ching with a New Translation
Dao De Jing: A Philosophical Translation
Translators'
Index, Tao Te Ching Translators Sorted Alphabetically by Translator, Links
to Books and Online Versions
Thematic Index to the
81 Chapters of the Tao Te Ching
Lao Tzu: Te-Tao Ching - A New Translation Based on the Recently Discovered Ma-wang-tui
Texts (Classics of Ancient China)
Gushen Grove Notebooks for the Tao Te Ching
Green Way Research, Valley Spirit Grove, Gushen Grove Notebooks, Red Bluff, California
This webpage was last modified or updated on May
12, 2013.
This webpage was first distributed online on February 7, 2011.
Brief Biography of Michael P. Garofalo, M.S.
Valley Spirit Grove, Red Bluff, California
Ripening Peaches: Daoist Studies and Practices
One Old Druid's Final Journey: Notebooks of the Librarian of Gushen Grove
The Tao Te Ching (Dao De Jing) by Lao Tzu (Laozi) circa 500 BCE
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