Non-Assertiveness, Modesty, Reclusiveness, Trouble from Indulgence, Gluttony, Indulgence, Painful Graciousness, 苦恩
"He who stands on his tiptoes does not stand firm; he who stretches his legs
does not walk.
He who displays himself does not shine.
He who asserts his own views is not distinguished.
He who vaunts himself does not find his merit acknowledged.
He who is self-conceited has no superiority allowed to him.
Such conditions, viewed from the standpoint of the Tao, are like remnants of
food, or a tumor on the body, which all dislike.
Hence, those who pursue the course of the Tao do not adopt and allow them."
- Translated by
James Legge, 1891,
Chapter 24
By Hu Xuzehi
Annotated translation by Victor Mair 
By Ha Poong Kim
By Hans-Georg Moeller 
By Roger T. Ames and David T. Hall
By Wes Burgess
By Arthur Waley
"A man who raises himself on tiptoe
cannot remain firm.
A man with crooked legs cannot walk far.
He who says himself that he can see is not enlightened.
He who says himself that he is right is not manifested to others.
He who praises himself has no merit.
He who is self-conceited will not increase in knowledge.
Such men may be said to search after Tao that they may gorge themselves in
feeding, and act the parasite; moreover, they are universally detested.
Therefore those who are possessed of Tao do not act thus."
- Translated by
Frederic H. Balfour, 1884, Chapter 24
Translation and elucidation by Hua Ching Ni
Translated by Brian Walker
Translated by Arthur Waley
Translated by Lionel and and Herbert Giles
By Eva Wong
"One on tiptoe is not steady;
One astride makes no advance.
Self-displayers are not enlightened,
Self-asserters lack distinction,
Self-approvers have no merit,
And self-seekers stunt their lives.
Before Reason this is like surfeit of food; it is like a wen on the body
with which people are apt to be disgusted.
Therefore the man of reason will not indulge in it."
- Translated by
Daisetsu Teitaro Suzuki and
Paul Carus, 1913, Chapter 24
By Alexander Simkins
By Derek Lin
By Ming-Dao Deng.
By Benjamin Hoff.
By Ming-Dao Deng
Translated by Thomas Cleary
"Those who tiptoe do not stand.
Those who stride do not walk.
Those who see for themselves are not discerning.
Those who affirm for themselves are not insightful.
Those who attack it themselves do not achieve.
Those who esteem themselves do not become elders.
When these are in guides, we say:
'Excess provision; redundant action.'
Some natural kinds avoid them.
Hence those who have guides don't place them."
- Translated by
Chad Hansen,
Chapter 24
Translated by Eva Wong 
Translated by Philip Ivahoe
By James Miller
Translated by Stephen Bokencamp
By Alexander and Annellen Simpkins
Translated by Thomas Cleary
By Livia Kohn
"One who boasts is not established.
One who shows himself off does not become prominent.
One who makes a show is not enlightened.
One who brags about himself gets no credit;
One who praises himself does not long endure.
In the Way such things are called:
"Extra food and redundant action."
And with things - there are those who hate them
therefore followers of the Tao does not dwell in them."
- Translated by
Bram den Hond, Chapter 24
"It is not natural to stand on tiptoe, or being astride
one does not walk.
One who displays himself is not bright, or one who asserts himself cannot shine.
A self-approving man has no merit, nor does one who praises himself grow.
The relation of these things (self-display, self-assertion, self-approval) to
Tao is the same as offal is to food.
They are excrescences from the system; they are detestable; Tao does not dwell
in them."
- Translated by
Dwight Goddard,
1919, Chapter 24
Tao Te Ching
Lao Tzu: Tao Te Ching
Translated by Livia Kohn
Dao De Jing: The Book of the Way
"Standing on tiptoe, you are unsteady.
Straddle-legged, you cannot go.
If you show yourself, you will not be seen.
If you affirm yourself, you will not shine.
If you boast, you will have no merit.
If you promote yourself, you will have no success.
Those who abide in the Tao call these
Leftover food and wasted action
And all things dislike them.
Therefore the person of the Tao does not act like this."
- Translated by
Charles Muller, 1997, Chapter 24
Walking the Way: 81 Zen Encounters with the Tao Te Ching
The Tao of Zen
Tao Te Ching: Zen Teachings on the Taoist Classic
Buddhism and Taoism Face to Face: Scripture, Ritual, and Iconographic Exchange in Medieval China
"By standing on tiptoe one cannot keep still.
Astride of one's fellow one cannot progress.
By displaying oneself one does not shine.
By self-approbation one is not esteemed.
In self-praise there is no merit.
He who exalts himself does not stand high.
Such things are to Tao what refuse and excreta are to the body.
They are everywhere detested.
Therefore the man of Tao will not abide with them."
- Translated by
Walter Gorn-Old, 1904, Chapter 24
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Dao De Jing Comparison Table, Chapter 24 Provides side by side comparisons of translations of the Tao Te
Ching by James Legge,
D. T. Suzuki, and Dwight Goddard. Chinese characters for each paragraph in
the Chapter are on the left; place your cursor over the Chinese characters to
see the Pinyin romanization of the Chinese character and a list of meanings.
Center Tao.
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The Complete Works of Lao Tzu: Tao Teh Ching & Hua Hu Ching
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Chapter 24 in the
Rambling
Taoist Commentaries by Trey Smith. The
Rambling Taoists are Trey Smith and Scott Bradley.
By Hans-Georg Moeller. Columbia University Press, 2006, 176 pages.
Valley Spirit, Gu Shen,
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The largest collection of very nicely formatted complete versions of the Tao
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Tao Te Ching
English Translations from Terebess Asia Online.
Over 30 translations.
Lao-tzu's Taoteching
Reading Lao Tzu: A Companion to the Tao Te Ching with a New Translation
Ripening Peaches: Taoist
Studies and Practices
Dao De Jing: A Philosophical Translation
Thematic Index to the
81 Chapters of the Tao Te Ching
Lao Tzu: Te-Tao Ching - A New Translation Based on the Recently Discovered Ma-wang-tui
Texts (Classics of Ancient China)
Revealing the Tao Te Ching: In Depth Commentaries on an Ancient Classic.
By Hu Huezhi. Edited by Jesse Lee Parker. Seven Star Communications,
2006. 240 pages.
Cloud Hands Blog
Mike Garofalo writes about Taoism, Gardening, Taijiquan, Walking, Mysticism,
Qigong, and the Eight Ways.
Tao Te
Ching: A New Translation and Commentary. By Ellen Chen. Paragon
House, 1998. 274 pages.
The Tao
and Method: A Reasoned Approach to the Tao Te Ching. By Michael
Lafargue. New York, SUNY Press, 1994. 660 pages.
The
Whole Heart of Tao: The Complete Teachings from the Oral Tradition of Lao-Tzu.
By John Bright-Fey. Crane Hill Publishers, 2006. 376 pages.
Gushen Grove Notebooks for the Tao Te Ching
Green
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