Finding Comfort, Virtue of Benevolence, Inexhaustible Tao, Great Symbol, Going Unnoticed, 仁德
"To him who holds in his hands the Great Image of the invisible Tao, the
whole world repairs.
Men resort to him, and receive no hurt, but find rest, peace, and the feeling of
ease.
Music and dainties will make the passing guest stop for a time.
But though the Tao as it comes from the mouth, seems insipid and has no flavour;
Though it seems not worth being looked at or listened to, the use of it is
inexhaustible."
- Translated by James Legge, 1891,
Chapter 35
"If you offer music and food
Strangers may stop with you;
But if you accord with the Way
All the people of the world will keep you
In safety, health, community and peace.
The Way lacks art and flavor;
It can neither be seen or heard,
But its benefits cannot be exhausted."
- Translated by
Peter Merel, 1992,
Chapter 35
"Holding on to the great Symbol,
The whole world carries on.
On and on without doing harm.
Being happy at peace,
Enjoying greatly the music and food
Travelers stop by.
When the Dao is spoken forth plainly
It has no flavor at all.
Look, but that is not sufficient for seeing.
Listen, but that is not sufficient for hearing.
Use it, but it is not exhausted."
- Translated by
Edward Brennan and Tao Huang, 2002, Chapter
35
If the Great Simulacrum be obtained, the Empire will be
for ever free from harm.
There will be tranquility, peace, and universal joy, the attraction of which,
acting as a bait, will detain the passing traveler.
The utterance of Tao is insipid; it has no flavor.
If looked at, it appears not worth seeing; if listened to, it appears not worth
hearing;
but if used, it is found inexhaustible in resources."
- Translated by
Frederic Henry Balfour,
1884, Chapter 35
"Who holdeth fast to the great Form,
Of him the world will come in quest:
For there we never meet with harm,
There we find shelter, comfort, rest.
Music with dainties makes the passing stranger stop.
But Reason, when coming from the
mouth, how tasteless is it!
It has no flavor.
When looked at, there is not
enough to be seen; when listened to, there is not enough to be heard.
However,
when used, it is inexhaustible."
- Translated by Daisetsu Teitaro Suzuki and
Paul Carus, 1913, Chapter 35
"Hold the Great Symbol
and all the world follows,
Follows without meeting harm,
And lives in health, peace, commonwealth.
Offer good things to eat
And the wayfarer stays.
But Tao is mild to the taste.
Looked at, it cannot be seen;
Listened to, it cannot be heard;
Applied, its supply never fails."
- Translated by
Lin Yutang, 1955, Chapter 35
"She who is centered in the Tao
can go where she wishes, without danger.
She perceives the universal harmony,
even amid great pain,
because she has found peace in her heart.
Music or the smell of good cooking
may make people stop and enjoy.
But words that point to the Tao
seem monotonous and without flavor.
When you look for it, there is nothing to see.
When you listen for it, there is nothing to hear.
When you use it, it is inexhaustible."
- Translated by
Steven Mitchell,
Chapter 35
"Hold to the great form, and all the world follows, following without meeting harm, in health, peace, and happiness. Music and delicacies to eat induce travelers to stay. But the Way is mild to the taste. Looked at, it is invisible. Listened to, it is inaudible. Applied, it is inexhaustible." - Translated by S. Beck, 1996, Chapter 35
Tao Te Ching
Translated by Stephen Addiss and Stanley Lombardo
Lao Tzu: Tao Te Ching
Translated by John C. Wu
Dao De Jing: The Book of the Way
Translated by Moss Roberts
"The wise man acts at one with the Tao, for he knows it is here that peace is found. It is for this reason that he is sought. Whilst guests enjoy good music and food, as these are supplied by a benevolent host, a description of Tao seems without form, for it cannot be heard and cannot be seen. But when the music and food are all ended, the taste of the Tao still remains." - Translated by Stanley Rosenthal, 1984, Chapter 35
Walking the Way: 81 Zen Encounters with the Tao Te Ching
by Robert Meikyo Rosenbaum
The Tao of Zen
by Ray Grigg
Tao Te Ching: Zen Teachings on the Taoist Classic
by Takuan Soho
Buddhism and Taoism Face to Face: Scripture, Ritual, and Iconographic Exchange in Medieval China
by Christine Mollier
"Hold fast the idea of "The Great," Then all men will be drawn to you. They will come to you and receive no hurt, But rest, peace and great calm. When you provide music and exquisite food The traveller will stay with you gladly. When the Tao flows out from you to him By his palate he does not detect its savour, By his eye he cannot perceive it, By his ears he cannot hear it, But in using it he finds it to be inexhaustible." - Translated by Isabella Mears, 1916, Chapter 35
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Chapter and Thematic Index to the Tao Te Ching
Tao Te Ching
Commentary, Interpretations, Research Tools, Resources
Chapter 35
Tao Te Ching: The Definitive Edition
Yellow Bridge
Dao De Jing Comparison Table, Chapter 35 Provides side by side comparisons of translations of the Tao Te
Ching by James Legge,
D. T. Suzuki, and Dwight Goddard. Chinese characters for each paragraph in
the Chapter are on the left; place your cursor over the Chinese characters to
see the Pinyin romanization of the Chinese character and a list of meanings.
The Complete Works of Lao Tzu: Tao Teh Ching & Hua Hu Ching
Translation and elucidation by Hua Ching Ni.
Tao Te Ching Commentaries - Google Search
Translators'
Index, Tao Te Ching Translators Sorted Alphabetically by Translator, Links
to Books and Online Versions
Tao Te Ching: A
Bibliography and Index of Translations on the Web
Chapter 35 in the
Rambling
Taoist Commentaries by Trey Smith. The
Rambling Taoists are Trey Smith and Scott Bradley.
The Philosophy of the Daodejing
By Hans-Georg Moeller. Columbia University Press, 2006, 176 pages.
Valley Spirit, Gu Shen,
Concept
Das Tao Te King von Lao Tse
The largest collection of very nicely formatted complete versions of the Tao
Te Ching. The
collection includes 209 complete versions in 27 languages,
plus 28 Chinese versions. There are 112 English language
versions of the
Tao Te Ching available at this website. A variety of search methods and comparision methods are provided, as well a a detailed
index.
Offline as of 5/11/2013.
Tao Te Ching
English Translations from Terebess Asia Online.
Over 30 translations.
Lao-tzu's Taoteching
Translated by Red Pine (Bill Porter). Includes many brief selected
commentaries for each Chapter draw from commentaries in the past
2,000 years. Provides a verbatim translation and shows the text in Chinese
characters. San Francisco, Mercury House, 1996, Second Edition, 184 pages.
An invaluable resource for commentaries.
Reading Lao Tzu: A Companion to the Tao Te Ching with a New Translation
By Ha Poong Kim. Xlibris, 2003, 198 pages.
Dao De Jing: A Philosophical Translation
By Roger T. Ames and David T. Hall. Ballantine, 2003, 256 pages.
Thematic Index to the
81 Chapters of the Tao Te Ching
Lao Tzu: Te-Tao Ching - A New Translation Based on the Recently Discovered Ma-wang-tui
Texts (Classics of Ancient China)
Translated with and introduction and detailed exposition and commentary by
Professor Robert G. Henricks. New York, Ballantine Books, 1992.
Includes Chinese characters for each chapter. Bibliography, detailed
notes, 282 pages.
Gushen Grove Notebooks for the Tao Te Ching
Green Way Research, Valley Spirit Grove, Gushen Grove Notebooks, Red Bluff, California
This webpage was last modified or updated on May
14, 2013.
This webpage was first distributed online on February 7, 2011.
Brief Biography of Michael P. Garofalo, M.S.
Valley Spirit Grove, Red Bluff, California
Ripening Peaches: Daoist
Studies and Practices
One Old Druid's Final Journey: Notebooks of the Librarian of Gushen Grove
The Tao Te Ching (Dao De Jing) by Lao Tzu (Laozi) circa 500 BCE
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