Compiled by Michael P. Garofalo, Green Way Research, Valley Spirit Center, Gushen Grove Notebooks, Red Bluff, California
Chapter 14 Chapter 16 Index to All the Chapters Taoism Cloud Hands Blog
Good or Skilled or Best or Adept (shan), That Which Reveals Virtue: Cautious, Grave, Reserved, Illusive, Essential or Spiritual or of Subtle (miao), Unpretentious, Still or Content (an), Watchful or Alert (yu), Simple, Finished or Accomplished (ch'êng), Valley or Gorge (ku), Humble, Still, Empty, Wading or Fording (shê), Cautious or Careful (yü). Embrace or Hold (pao), Appearance or Demeanor (jung), Masters or Rulers or Military (shih); Qualities of Masters of the Dao: Subtle, Profound, Penetrating, Understand or Comprehend or Know (shih), Solid or Genuine (tun), Sages, Mysterious or Subtle or Keen (wei), Dark or Deep or Profound (hsüan), Murky Water (cho), Reserved or Grave (yen), Less is Better, Yield or Pliant (huan), Comprehensive or Penetrating or Visionary (t'ung), Guest, Don't Stir Up Trouble, Guest or Visitor (jung), Renewal, Longevity or Enduring (chiu), Fullness or Excess (ying), Watchful, Force or Effort (ch'iang), Spontaneity, Oh or ! (hsi), Acceptance, Wood or Uncut (p'u), Tao or Dao, Fear or Danger (wei), Ice (ping), Thaw or Melt (shih), Spiritual, Winter (tung), Obscure or Opaque (hun), River or Stream (ch'uan), Open or Empty or Broad (k'uang), Movement or Activity (tung), Four Sides (ssu lin), Grow Old or Wear Out (pi), Still or Tranquil (ching), Purify or Clearing (ch'ing), Alive or Living (shêng), Ancient or Old or Antiquity (ku), Renewed or Restored (hsin), 顯德
"The skilful masters of the Dao in old times, with a subtle and exquisite
Comprehended its mysteries, and were deep also so as to elude men's knowledge.
As they were thus beyond men's knowledge,
I will make an effort to describe of what sort they appeared to be.
Shrinking looked they like those who wade through a stream in winter;
Irresolute like those who are afraid of all around them;
Grave like a guest in awe of his host;
Evanescent like ice that is melting away;
Unpretentious like wood that has not been fashioned into anything;
Vacant like a valley, and dull like muddy water.
Who can make the muddy water clear?
Let it be still, and it will gradually become clear.
Who can secure the condition of rest?
Let movement go on, and the condition of rest will gradually arise.
They who preserve this method of the Dao do not wish to be full of themselves.
It is through their not being full of themselves that they can afford to seem worn and not appear new and complete."
- Translated by James Legge, 1891, Chapter 15
"Those of yore who have succeeded in becoming masters are subtle, spiritual,
profound, and penetrating.
On account of their profundity they cannot be understood.
Because they can not be understood, therefore I endeavor to make them intelligible.
How cautious they are!
Like men in winter crossing a river.
How reluctant! Like men fearing in the four quarters their neighbors.
How reserved! They behave like guests.
How elusive! They resemble ice when melting.
How simple! They resemble rough wood.
How empty! They resemble the valley.
How obscure! They resemble troubled waters.
Who by quieting can gradually render muddy waters clear?
Who by stirring can gradually quicken the still?
He who cherishes this Reason is not anxious to be filled.
Since he is not filled, therefore he may grow old;
Without renewal he is complete."
- Translated by D. T. Suzuki and Paul Carus, 1913, Chapter 15
"The ancient masters were subtle, mysterious,
The depth of their knowledge is unfathomable.
Because it is unfathomable,
All we can do is describe their appearance.
Watchful, like men crossing a winter stream.
Alert, like men aware of danger.
Courteous, like visiting guests.
Yielding like ice about to melt.
Simple, like uncarved blocks of wood.
Hollow, like caves.
Opaque, like muddy pools.
Who can wait quietly while the mud settles?
Who can remain still until the moment of action?
Observers of the Tao do not seek fulfillment.
Not seeking fulfillment, they are not swayed by desire for change."
- Translated by Gia-fu Feng and Jane English, 1989, Chapter 15
Cloud Hands Blog
of old who knew the way
To origin and source within
Have seen the place where wholeness
And infinity begin
as one on a frozen stream
Or one who watches for the foe
Deferential as a guest
And generous as melting snow
as an uncarved block of wood
Expansive as a vale
Transparent just like water
Whose clarity will never fail
you keep yourself so still
That muddy water clears?
And wait until right action
- Translated by Jim Clatfelder, 2000, Chapter 15
Ripening Peaches: Taoist Studies and Practices By Mike Garofalo
"Long ago the
land was ruled with a wisdom
Too fine, too deep, to be fully understood
And, since it was beyond men's full understanding,
Only some of it has come down to us, as in these sayings:
'Alert as a winter-farer on an icy stream,'
'Wary as a man in ambush,'
'Considerate as a welcome guest,'
'Selfless as melting ice,'
'Green as an uncut tree,
'Open as a valley,'
And this one also, 'Roiled as a torrent,
Why roiled as a torrent?
Because when a man is in turmoil how shall he find peace
Save by staying patient till the stream clears?
How can a man's life keep its course
If he will not let it flow?
Those who flow as life flows know
They need no other force:
They feel no wear, they feel no tear,
They need no mending, no repair."
- Translated by Witter Bynner, 1944, Chapter 15
古之善為士者, 微妙玄通, 深不可識.
- Chinese Characters, Tao Te Ching, Chapter 15
"Oh" or noting or regarding or ! (hsi, 兮), they were (ch'i, 其) or to be, like or resemble or as (jo, 若) = 兮其若
ku chih shan wei shih chê, wei miao hsüan t'ung, shên pu
fu wei pu k'o shih.
ku ch'iang wei chih jung.
yü yen jo tung shê ch'uan.
yu hsi jo wei ssu lin.
yen hsi ch'i jo jung.
huan hsi jo ping chih chiang shih.
tun hsi ch'i jo p'u.
k'uang hsi ch'i jo ku.
hun hsi ch'i jo cho.
shu nêng cho yi ching chih hsü ch'ing.
shu nêng an yi chiu tung chih hsü shêng.
pao tz'u tao chê pu yü ying.
fu wei pu ying.
ku nêng pi pu hsin ch'êng.
- Wade-Giles transliteration, Tao Te Ching, Chapter 15
Audio Version in Chinese of Chapter 15 of the Tao Te Ching
gu zhi shan wei shi zhe, wei miao xuan tong, shen bu ke shi. fu wei bu ke shi. gu qiang wei zhi rong. yu xi ruo dong she chuan. you xi ruo wei si lin. yan xi qi ruo rong. huan xi ruo bing zhi jiang shi. dun xi qi ruo pu. kuang xi qi ruo gu. hun xi qi ruo zhuo. shu neng zhuo yi jing zhi xu qing. shu neng an yi jiu dong zhi xu sheng. bao ci dao zhe bu yu ying. fu wei bu ying. gu neng bi er xin cheng. - Pinyin transliteration, Daodejing, Chapter 15
Tao Te Ching in Chinese characters and English (includes a word by word key) from YellowBridge
Tao Te Ching in Chinese characters, Pinyin transliteration (romanization), English and German by Dr. Hilmar Alquiros.
Laozi Daodejing: Chapters with Chinese characters, seal script, detailed word by word concordance, Pinyin (tone#), German, French and English.
Chinese and English Dictionary, MDGB
Chinese Character Dictionary
Dao De Jing Wade-Giles Concordance by Nina, Dao is Open
Dao De Jing English and Wade-Giles Concordance by Mike Garofalo
Tao Te Ching in Pinyin transliteration with Chinese characters, WuWei Foundation
Tao Te Ching in Pinyin transliteration
Tao Te Ching in Chinese characters and English
Tao Te Ching: English translation, Word by Word Chinese and English, and Commentary, Center Tao by Carl Abbott
Tao Te Ching in Chinese characters, English, Word by word analysis, Zhongwen
Tao Te Ching: The Definitive Edition Chinese characters, Wade-Giles Romanization, and a list of meanings for each character by Jonathan Star
Tao Te Ching in Chinese characters: Big 5 Traditional and GB Simplified
Convert from Pinyin to Wade Giles to Yale transliterations of Words and Terms: A Translation Tool from Qi Journal
Chinese Characters, Wade-Giles and Pinyin Transliterations, and 16 English Translations for Each Chapter of the Daodejing by Mike Garofalo.
Tao Te Ching in Chinese characters, Pinyin and Wade Giles transliteration spellings, English; a word for word translation of the Guodian Laozi Dao De Jing Version.
Lao Zi's Dao De Jing: A Matrix Translation with Chinese Text by Bradford Hatcher.
"The Tao of those eminent for wisdom in
the olden times was subtle, mysterious, recondite, and
Its depths were unrecognizable by others.
The non-adepts, being unable to learn it, strove by main force, therefore, to act it out in practice.
They endured the hardships of their search as those who ford streams in the winter.
Cautious were they, as those who dread the ridicule of their neighbors.
Reverent were they, as those who entertain a visitor.
Expansive were they, as ice on the point of melting.
Simple and unpolished were they, as unhewn wood.
Vacant were they, as a ravine.
Undiscerning were they, as turbid water.
Who is able to make turbid water grow gradually clear by reducing it to quiescence?
Who is able to impart unending life to that which is at rest by setting it in perpetual motion?
Those who preserve this Tao desire no fullness; wherefore, having no fullness,
they are able to guard it in their hearts for ever and it never requires to be renewed."
- Translated by Frederic Henry Balfour, 1884, Chapter 15
Tao Te Ching Translated by Stephen Addiss and Stanley Lombardo
Lao Tzu: Tao Te Ching Translated by John C. WuLao-Tzu and the Tao-Te-Ching Translated by Livia Kohn
Dao De Jing: The Book of the Way Translated by Moss Roberts
"In olden times the ones who were considered worthy to
be called masters were subtle, spiritual, profound, wise. Their thoughts could
not be easily understood.
Since they were hard to understand I will try to make them clear.
They were cautious like men wading a river in winter.
They were reluctant like men who feared their neighbors.
They were reserved like guests in the presence of their host.
They were elusive like ice at the point of melting.
They were like unseasoned wood.
They were like a valley between high mountains.
They were obscure like troubled waters.
They were cautious because they were conscious of the deeper meanings of life and its possibilities.
We can clarify troubled waters by slowly quieting them.
We can bring the unconscious to life by slowly moving them.
But he who has the secret of the Tao does not desire for more.
Being content, he is able to mature without desire to be newly fashioned."
- Translated by Dwight Goddard and Henri Borel, 1919, Chapter 15
"The Sages of old were profound
and knew the ways of subtlety and discernment.
Their wisdom is beyond our comprehension.
Because their knowledge was so far superior
I can only give a poor description.
They were careful
as someone crossing a frozen stream in winter.
Alert as if surrounded on all sides by the enemy.
Courteous as a guest.
Fluid as melting ice.
Whole as an uncarved block of wood.
Receptive as a valley.
Turbid as muddied water.
Who can be still
until their mud settles
and the water is cleared by itself?
Can you remain tranquil until right action occurs by itself?
The Master doesn't seek fulfillment.
For only those who are not full are able to be used
which brings the feeling of completeness."
- Translated by John H. McDonald, 1996, Chapter 15
"Of old, those who were leaders in good actions examined mysteries with
deep penetration; searching deeply, they did not understand; even
Masters did not understand; therefore their actions were void of
They were timid, as those who cross a torrent in winter; irresolute, as those who fear their neighbours; grave, as strangers before their host; they effaced themselves as ice that melts; they were rough as undressed wood, empty as a valley, confused as troubled water.
Who is able by quietness to make pure the troubled heart?
Who is able by repose to become conscious of Inner Life?
He who safely maintains his consciousness of Life will find it to be inexhaustible.
Therefore he will be able, though not faultless, to renew perfectness."
- Translated by Isabella Mears, 1916, Chapter 15
"Profound indeed were the most excellent
among the ancients, penetrating, fathomless;
inasmuch as they were fathomless it becomes necessary to employ far fetched symbols when speaking of them.
Irresolute? as if fording a stream in winter.
Timid? as though fearful of their neighbours.
Grave? as if they were guests.
Elusive? like ice about to melt.
Simple? like raw material.
Expansive? like the space between hills.
Turbid? like muddy water.
Who can still the turbid and make it gradually clear;
or quiet the active so that by degrees it shall become productive?
Only he who keeps this Tao, without desiring fullness.
If one is not full it is possible to be antiquated and not newly fashioned."
- Translated by C. Supurgeon Medhurst, 1905, Chapter 15
"Of old those that were the best officers of Court
Had inner natures subtle, abstruse, mysterious, penetrating,
Too deep to be understood.
And because such men could not be understood
I can but tell of them as they appeared to the world:
Circumspect they seemed, like one who in winter crosses a stream,
Watchful, as one who must meet danger on every side.
Ceremonious, as one who pays a visit;
Yet yielding, as ice when it begins to melt.
Blank, as a piece of uncarved wood;
Yet receptive as a hollow in the hills.
Murky, as a troubled stream —–
(Tranquil, as the vast reaches of the sea,
Drifting as the wind with no stop.)
Which of you an assume such murkiness,
To become in the end still and clear?
Which of you can make yourself insert,
To become in the end full of life and stir?
Those who possess this Tao do not try to fill themselves to the brim,
And because they do not try to fill themselves to the brim,
They are like a garment that endures all wear and need never be renewed."
- Translated by Arthur Waley, 1934, Chapter 15
"The adepts of past ages were subtle and keen to apprehend this Mystery,
and their profundity was obscurity unto men. Since then they were not
known, let me declare their nature.
all seeming, they were fearful as men that cross a torrent in winter
flood; they were hesitating like a man in apprehension of them that are
about him; they were full of awe like a guest in a great house; they were
ready to disappear like ice in thaw; they were unassuming like unworked
wood; they were empty as a valley; and dull as the waters of a marsh.
can clear muddy water? Stillness will accomplish this. Who can
obtain rest? Let motion continue equably, and it will itself be peace.
adepts of the Tao, conserving its way, seek not to be actively self-
conscious. By their emptiness of Self they have no need to show
their youth and perfection; to appear old and imperfect is their
- Translated by Aleister Crowley, 1918, Chapter 15
Walking the Way: 81 Zen Encounters with the Tao Te Ching by Robert Meikyo Rosenbaum
The Tao of Zen by Ray Grigg
Tao Te Ching: Zen Teachings on the Taoist Classic by Takuan Soho
Buddhism and Taoism Face to Face: Scripture, Ritual, and Iconographic Exchange in Medieval China by Christine Mollier
"The sage of old was profound and wise; like a man at a ford, he took great care, alert, perceptive and aware. Desiring nothing for himself, and having no desire for change for its own sake, his actions were difficult to understand. Being watchful, he had no fear of danger; being responsive, he had no need of fear. He was courteous like a visiting guest, and as yielding as the springtime ice. Having no desires, he was untouched by craving. Receptive and mysterious, his knowledge was unfathomable, causing others to think him hesitant. Pure in heart, like uncut jade, he cleared the muddy water by leaving it alone. By remaining calm and active, the need for renewing is reduced." - Translated by Stan Rosenthal, 1984, Chapter 15
"In olden times those skilful in the Way had wonderful subtlety and mysterious penetration, so profound that it is impossible to understand them. Since, indeed, it is impossible to understand them, one can only try to the best of one's ability to describe their appearance.
How hesitant, like one who wades a stream in winter!
How circumspect, like one who fears his neighbours on all sides!
How reserved, like one who is a guest!
How fluid, like ice about to melt!
How solid, like uncarved wood!
How wide, like a valley!
How turbid, like muddy water!
What may allay the muddiness? Through stillness it will gradually become clear.
What may make repose lasting? Through movement it will gradually ensue.
Those who observed this Way did not desire to be full. Indeed, because they were not full, they could wear out without renewal." - Translated by Jan J. L. Duyvendak, 1954, Chapter 15
Further Teachings of Lao-Tzu: Understanding the Mysteries (Wen Tzu) Translated by Thomas Cleary
The Lunar Tao: Meditations in Harmony with the Seasons By Deng Ming-DaoAwakening to the Tao By Lui I-Ming (1780) and translated by Thomas Cleary
Ripening Peaches: Taoist Studies and Practices By Mike Garofalo
Zhuangzi: The Essential Writings with Selections from Traditional Commentaries Translation and commentary by Brook ZiporynThe Inner Chapters of Chuang Tzu (Zhuangzi) Translated by A. C. Graham
"The skillful masters of the olden time,
With penetration subtle and profound,
Pursued the mysteries of the abyss
To depths which modern knowledge cannot sound;
And as their labors were beyond our ken
I will try to picture something of these men.
Cautious they were, like one who comes to ford a wintry stream,
Irresolute, like one who enters some strange neighborhood,
Reserved, as one, a guest of some quite unknown host, would seem,
Changing, like the melting ice before a summer s flood,
Simple and unpretending as unseasoned blocks of wood,
Vacant, like a valley, and like turbid water dim.
But who can make the turbid water clear?
Leave it to rest, the mud will disappear;
But Who can make the turbid water rest?
Leave it to move, and rest will soon be here.
They who preserve the method of the Tao
Wish not to fill themselves with their own self,
And, empty of themselves, when growing old,
Are never laid, old-fashioned, on
- Translated by Isaac Winter Heysinger, 1903, Chapter 15
"The ancient wise men were skilful in their mysterious acquaintance with profundities. They were fathomless in their depths; so profound, that I cannot bring them forth to my mind. They were cautious, like one who crosses a swollen river. They were reserved, like one who doubts his fellows. They were watchful, like one who travels abroad. They were retiring, like snow beneath the sun. They were simple, like newly felled timber. They were lowly, like the valley. They were obscure, like muddy water. May not a man take muddy water and make it clear by keeping still? May not a man take a dead thing and make it alive by continuous motion? Those who follow this Tao have no need of replenishing, and being devoid of all properties, they grow old without need of being filled." - Translated by Walter Gorn Old, 1904, Chapter 15
Tao Te Ching: An Illustrated Journey Translated by Stephen Mitchell
Tao Te Ching Translated by David Hinton
The Book of Tao: Tao Te Ching - The Tao and Its Characteristics Translated by James Legge
Ripening Peaches: Taoist Studies and Practices
Taoism: Growth of a Religion By Isabelle Robinet
Zhuangzi (Chuang Tsu), Daoist Scripture: Bibliography, Links, Resources, Quotations, Notes
Zhuangzi: Basic Writings Translated by Burton Watson
Zhuangzi Speaks: The Music of Nature An illustrated comic by Chih-chung Ts'ai
Lifestyle Advice from Wise Persons
"In primitive times, intelligent men had an intuitively penetrating grasp of reality which could not be stated in words. Since their instinctive beliefs have not been recorded for us, we can only infer them from old sayings which have come down to us. Regarding caution when crossing a stream in winter: the more nervous you are, the more likely you are to slip and fall. Regarding suspicion of enemies; the more you fear others, the more the will be afraid of you. Regarding courtesy as a guest: the longer you stay, the more you become indebted to your host. Regarding melting ice: the more you do to prevent it from melting, the quicker it melts. Regarding making furniture: the more you carve the wood, the weaker it gets. Regarding digging ditches: the steeper you slope their sides, the sooner they will wash down. Regarding muddy water: The more you try to stir the dirt out of it, the murkier it gets. What, then, should we do in order to clear the muddy water? Leave it alone and the dirt will settle out by itself. What, then, must we do in order to achieve contentment? Let each thing act according to its own nature, and it will eventually come to rest in its own way. Those who fully comprehend the true nature of existence do not try to push things to excess. And because they do not try to push things to excess, they are able to satisfy their needs repeatedly without exhausting themselves." - Translated by Archie J. Bahm, 1958, Chapter 15
"The Ancient masters of the Way of Nature ... The excellent masters of old, Subtle, mysterious, mystic, acute, Were much too profound for their times. Since they were not then understood, It is better to tell how they looked. Like men crossing streams in the winter, How cautious! As if all around there were danger, How watchful! As if they were guests on every occasion, How dignified! Like ice just beginning to melt, Self-effacing! Like a wood-block untouched by a tool, How sincere! Like a valley awaiting a guest, How receptive! Like a torrent that rushes along, And so turbid! Who, running dirty, comes clean like still waters? Who, being quiet, moves others to fullness of life? It is he who, embracing the Way, is not greedy; Who endures wear and tear without needing renewal." - Translated by Raymond Blakney, 1955, Chapter 15
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Chapter and Thematic Index to the Tao Te Ching
Tao Te Ching
Commentary, Interpretations, Research Tools, Resources
Daodejing by Laozi : Chapters with Chinese characters, seal script, detailed word by word concordance, Pinyin (tone#), German, French and English. This is an outstanding resource for serious students of the Tao Te Ching.
Yellow Bridge Dao De Jing Comparison Table, Chapter 15 Provides side by side comparisons of translations of the Tao Te Ching by James Legge, D. T. Suzuki, and Dwight Goddard. Chinese characters for each paragraph in the Chapter are on the left; place your cursor over the Chinese characters to see the Pinyin romanization (transliteration) of the Chinese character and a list of meanings.
Center Tao. Includes a brief commentary on each Chapter. A keyword glossary for each chapter is provided.
Tao Te Ching Commentaries - Google Search
Tao Te Ching in Chinese characters, Pinyin transliteration (romanization), English and German by Dr. Hilmar Alquiros.
Translators' Index, Tao Te Ching Translators Sorted Alphabetically by Translator, Links to Books and Online Versions
Taoism and the Tao Te Ching: Bibliography, Resources, Links
Concordance to the Daodejing
Tao Te Ching: The Definitive Edition By Jonathan Star. Translation, commentary and research tools. New York, Jeremy P. Tarcher, Penguin, 2001. Concordance, tables, appendices, 349 pages. A new rendition of the Tao Te Ching is provided, then a verbatim translation with extensive notes. Detailed tables for each verse provide line number, all the Chinese characters, Wade-Giles romanization (transliteration), and a list of meanings for each character. An excellent print reference tool!
Chapter 15 in the Rambling Taoist Commentaries by Trey Smith. The Rambling Taoists are Trey Smith and Scott Bradley.
Das Tao Te King von Lao Tse The largest collection of very nicely formatted complete versions of the Tao Te Ching. The collection includes 209 complete versions in 27 languages, plus 28 Chinese versions. There are 112 English language versions of the Tao Te Ching available at this website. A variety of search methods and comparison methods are provided, as well a a detailed index. Offline as of 25 May 2013.
Tao Te Ching English Translations from Terebess Asia Online. Over 30 translations.
Lao-tzu's Taoteching Translated by Red Pine (Bill Porter). Includes many brief selected commentaries for each Chapter draw from commentaries in the past 2,000 years. Provides a verbatim translation and shows the text in Chinese characters. San Francisco, Mercury House, 1996, Second Edition, 184 pages. An invaluable resource for commentaries.
Reading Lao Tzu: A Companion to the Tao Te Ching with a New Translation By Ha Poong Kim. Xlibris, 2003, 198 pages.
Chapter 15, Line by Line Comparisons of 27 Translations of the Tao Te Ching Compiled by the St. Xenophon Wayist Seminary
Dao De Jing: A Philosophical Translation By Roger T. Ames and David T. Hall. Ballantine, 2003, 256 pages.
Thematic Index to the 81 Chapters of the Tao Te Ching
Lao Tzu: Te-Tao Ching - A New Translation Based on the Recently Discovered Ma-wang-tui Texts (Classics of Ancient China) Translated with and introduction and detailed exposition and commentary by Professor Robert G. Henricks. New York, Ballantine Books, 1992. Includes Chinese characters for each chapter. Bibliography, detailed notes, 282 pages.
Lieh-Tzu: A Taoist Guide to Practical Living. Translated by Eva Wong. Lieh-Tzu was writing around 450 BCE. Boston, Shambhala, 2001. Introduction, 246 pages.
Revealing the Tao Te Ching: In-depth Commentaries on an Ancient Classic. By Hu Huezhi. Edited by Jesse Lee Parker. Seven Star Communications, 2006. 240 pages.
Cloud Hands Blog Mike Garofalo writes about Taoism, Gardening, Taijiquan, Walking, Mysticism, Qigong, and the Eight Ways.
Tao Te Ching: A New Translation and Commentary. By Ellen Chen. Paragon House, 1998. Detailed glossary, index, bibliography, notes, 274 pages.
The Tao and Method: A Reasoned Approach to the Tao Te Ching. By Michael Lafargue. New York, SUNY Press, 1994. 640 pages. Detailed index, bibliography, notes, and tables. An essential research tool.
The Whole Heart of Tao: The Complete Teachings From the Oral Tradition of Lao Tzu. By John Bright-Fey. Crane Hill Publishers, 2006. 376 pages.
Gushen Grove Notebooks for the Tao Te Ching
Green Way Research, Valley Spirit Center, Gushen Grove Notebooks, Red Bluff, California
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