Walking in a Sacred Circle Garden
Ba Gua Zhang Style  八卦   
Eight Trigrams Circle Walking - Internal Martial Art (Neijia Quan)
Meditative Walking Practices in a Sacred Circle (Nemeton Grove, Serenity Circle Garden)
Daoist/Zen/Shamanistic Circle Walking Meditation Practices
 

Introduction     Instructions     Bibliography     Links     Quotations 

Eight Animals     Ba Gua Zhang     Trigrams of I Ching        

Walking Meditation     Walking Quotations     The Ways of Walking

 

Research by
Michael P. Garofalo

October 7, 2008

 

 

 

 

 

 

 


 

 

Walking in the Sacred Circle
Introduction


 

I often "Walk in the Sacred Circle," with the primary intention of relating to the meanings and associations of the Eight Energies (Eight Elementals, Eight Dimensions, Eight Bagua Trigrams) symbolized in our backyard outdoor Sacred Circle Garden.  This is a practice of quiet meditation; and, working on the integration of mind/energy/spirit (Yi/Qi/Shen) by means of a physical practice, ritual, and use of the active imagination.  There are also many bodily benefits of this practice: warming up and awakening the body, conditioning and strengthening the legs and cardio-vascular system, learning to maintain a relaxed and upright posture, breathing deeply and properly, improving balance, and enhancing general awareness and sensitivity.  Just being outdoors has numerous benefits for the body, mind, and spirit. 

To provide variety and to relate to the meanings and symbolism of the Eight Elementals (Energies, Dimensions, Forces), I hold my hands in different positions while walking the circle.  I think that each of these hand positions (i.e., mudras, symbolic hand positions, palm postures) help bring mental focus on one of the eight essential energies/dimensions of the cosmos, highlights those energies, and helps the mind concentrate and focus more readily.  The Heart-Mind-Spirit-Energies (Hsin-Shen-Qi)
Circle Walking ritual practice helps to build and circulate the vital energy, Qi-Prana-Chi or Life Force in the body/mind of the practitioner; and, repeated and consistent work with this type of ritual exercise is Bagua Qigong.   

My decision as to how I view Walking in the Sacred Circle ritual practice is based on my interpretation of the Eight Energies and Eight Dimensions of the Cosmos.  My interpretations are based upon my research into Daoism, Neo-Paganism, Druidry, shamanism, rituals, geomancy, Trigrams and I Ching, divination, nature mysticism, and styles of walking mediation; as well as practical experiments in these areas. 

My wife, Karen, and I have constructed a "Sacred Circle Garden" (Nemeton Grove, Reflection Circle, Serenity Circle, Circular Sacred Garden, etc) which can be used for this kind of Heart-Mind-Spirit-Energies (Hsin-Shen-Qi) Circle Walking ritual and meditation practice as well as for other ritual, magickal, mystical, seasonal, outdoor relaxation, and celebratory activities.  

Adults and Children, Hawks, Owls, Birds, Cats, Dogs, Lizards, Snakes, Toads, Bats, Insects and other Critters have visited our Sacred Circle Garden thus far.  We welcome all Fairies, Elves, Unicorns, Dragons, Phoenixes, Spirits, Guardians of the Four Directions, Gods and Goddesses, and Wee Folk to our Sacred Circle and we leave offerings of food, water, gifts, and incense to welcome all of them.  We would get very unnerved if a real Lion or Bear appeared in the Nemeton while we were present; but we do hope that they are thriving somewhere else in the Wild on this planet.  We live in a rural area near Red Bluff, California, in the Northern Hemisphere. 

Consider Wang Shujin's Baguazhang advice that, "The definitions above are just rough explanations of a much larger picture. As for the details, it depends upon the learner himself to study, question, consider, analyze, and practice in order to find deeper meaning. The eight forms should also be examined and practiced individually. In conclusion, the more diligently you study the greater your return. Bagua Zhang forms imitate the nature of heaven and earth. Follow the principles of yin-yang and harmonize with the seasons, and you will benefit humanity by developing a more universal view of life.  Embracing the yin-yang fish and treading the ba gua diagram you will walk the circle as though striding through the cosmos."
-  Wang Shujin, Bagua Linked Palms, Translated by Kent Howard, 2009

 

 

A Daoist monk at the Baiyunguan temple in Beijing practices his Bagua stepping
in one of the many courtyards tucked away in the compound. 

 


My research into related topics are all published in webpages on the Internet:   

Eight Trigrams of the I Ching.  161Kb. 

Sacred Circles.  133Kb. 

Ways of Walking  600Kb

Walking Meditation.  193Kb. 

Walking in the Sacred Circle.   150Kb

Bagua Zhang (Pa Kua Chang): Bibliography, Links, Resources, Quotes, Lessons   195Kb. 

Daoist Perspectives  95Kb.

One Druid's Journey   500Kb

Months of the Year: Poems, Quotations, Wisdom, Lore   1.5MB

Sixty-Four Elements of the Backyard Cosmos  4MB 

 

Return to the Main Index

 

 

 

 

 

Instructions for Walking in the Sacred Circle

 

 

I begin by standing, facing N12 towards the Green North Pole, opening bagua zhang style, turning to face S6, taking the first The Unicorn Emerges from the Canyon in the Moonlight #1 posture.  Then I step out with the left foot to begin walking, bagua zhang mud step style, in a counter-clockwise direction (N12, W9, S6, E3, N12). 

My waist is turned towards the Center of the Circle.  The center of my walking circle is a round brick fireplace, 3 feet in diameter.  I walk along the edge of a circle that is from 4 to 8 feet in diameter.  I walk on hard clay dirt. 

When I get to N12, I turn, bagua zhang single palm change style, and walk clockwise (N12, E3, 6S, W9).  I stop at the NE 1.5 Position in front of the Lime Green Northeast Pole, turn, take The Green Dragon Strectches Out Its Claws at Dawn #2 posture, walk counter-clockwise back (N12, W9, S6, to NE 1.5), turn, return clockwise to E3 in front of the Yellow East Pole, turn, take the Owl #3 posture, and walk back counter-clockwise.  This pattern continues with stops at each Pole and changing to the Animal Posture for that position (Unicorn N #1, Dragon NE # 2, Hawk E #3, Monkey SE #4, Lion S #5, Phoenix SW #6, Snake W #7, Bear NW #8).   I walk around the circle 2 times (counter-clockwise and clockwise) for each of the Eight Animals. 

I end at N12, turn to face S6 and hold for a good while in a San Ti Shi,  Embrace the One, or some another standing meditation posture. 

 

1.  The Unicorn Emerges from the Canyon in the Moonlight 
          Qilin (Unicorn, Lin, Chilin) Gentle Herbivore, Earth: Kun, Body, Physical World, Winter, North, Receptivity, Night, Darkness, Moon, Midnight
          Yin-Yin, Green North Pole, 12-3 am, Birth & Childhood: Ages ?-0-10.  A Qilin (Unicorn) appears at the birth of a person who will become a Sage.   

2.  The Green Dragon Stretches Out Its Claws at Dawn 
          Chinese Dragon, Thunder: Zhen, Rain, Winter-Spring, Northeast, Lime Green Northeast Pole, Early Morning and Daybreak, 3-6 am, Ages 10-20. 
          Identical to "Green Dragon Stretches Its Claws," Posture 8, Allen/Zhang (2007), p. 77, and the Windmill Posture.    

3.  The Red Hawk Streaks Across the Clear Morning Sky 
          Hawk (Rooster or Owl), Air, Fire: Li, Spring, East, Yang-Yin, Mind-Intellect, Sword, Knowledge, Morning,
          Yellow East Pole, 6-9 am, Ages 20-30.

4.  The Monkey King Offers the Early Fruits
          Monkey, Monkey King: Sun Wukong, Lake/Wet Valley: Dui, Spring-Summer, Southeast, Orange Southeast Pole, 9-12 am, Ages 30-40.   
          Identical to "White Ape Presents the Peach," Posture 4, Allen/Zhang (2007), p. 76.    

5.  The Fierce Lion Leaps Out in the Summer Sun
           Lion (Tiger, Cat, Wolf/Dog) Carnivorous Predator, Heaven: Qian, Will, Forceful Power, Summer, South,
           Yang-Yang, Fire, Wood, Noonday, Sun, Red South Pole, 12-3 pm, Ages 40-50. 

6.   The Phoenix Appears at the Harvest Festival in Peaceful Times
           Fenghuang: Chinese Phoenix, Wind: Xun, Summer-Autumn, Harvest Time, Southwest, Purple Southwest Pole,
           Afternoon, 3-6 pm, Ages 50-60.  

7.   The White Snake Becomes a Beautiful Lady at Dusk
     
     Snake, Water: Kan, Autumn, West, Yin-Yang, Emotions-Feelings, The Well, Blue West Pole, Sunset and Evening, 6-9 pm, Ages 60-70. 
           Legend of Madame White Snake.

8.   The Bear Enters Her Den to Hibernate
           Bear, Mountain: Gen, Autumn-Winter, Northwest, Metal, Turquoise Northwest Pole, Night, 9-12 pm, Old Age: 70-Death-?.  
           Identical to the basic Bear Posture in the Yin Style of Bagua, as presented by Xie Peiqui and He Jinbao. 

 

Return to the Main Index

 

 

 

 

 

Walking in the Sacred Circle
Bibliography, Links, Resources

 

Cloud Hands Blog


Cloud Hands Website 


Eight Trigrams of the I Ching.  By Michael P. Garofalo, Valley Spirit Taijiquan.  161Kb. 


Green Way Blog

 

 

 

Liu Bin's Zhuang Gong Bagua Zhang: Foundation Practices, Volume One.  South District Beijing's Strongly Rooted Style.  By Zhang, Jie. Contributions by Richard Shapiro.  Blue Snake Books, 2008.  Glossary, xxix, 232 pages.  ISBN: 1583942181.  VSTLC. 


Sacred Circles.  By Michael P. Garofalo, Valley Spirit Taijiquan.  133Kb. 


Ways of Walking  By Michael P. Garofalo, Valley Spirit Taijiquan.   600Kb


Walking Meditation.  By Michael P. Garofalo, Valley Spirit Taijiquan.  193Kb. 


Walking in the Sacred Circle.   By Michael P. Garofalo, Valley Spirit Taijiquan.  150Kb


Bagua Zhang (Pa Kua Chang): Bibliography, Links, Resources, Quotes, Lessons   By Michael P. Garofalo, Valley Spirit Taijiquan.  195Kb. 


Daoist Perspectives  By Michael P. Garofalo, Valley Spirit Taijiquan.  95Kb.


One Druid's Journey   By Michael P. Garofalo, Green Way Research.  500Kb


Months of the Year: Poems, Quotations, Wisdom, Lore   By Michael P. Garofalo, Green Way Research.  1.5MB


The Psychology of Ritual.  By Murry Hope.  London, Element Books, 1988.  Appendics, glossary, index, 310 pages.  ISBN: 1852300434.  VSTLC. 


The Spirit of Gardening 


Sixty-Four Elements of the Backyard Cosmos  By Michael P. Garofalo, Green Way Research.  4MB 


Zen Poetry

 

Return to the Main Index

 

 

 

 

 

 

 

Eight Animals of the Sacred Circle

 

 

Baguazhang & Trigrams

 

Bear     Bird     Dragon     Harrier     Hawk     Lion     Monkey     Owl    

Phoenix    Rooster     Qilin     Snake    Unicorn            

 

 

1.  Powers of the North, Earth, Body, Unicorn, Green Pole

 

 

2.  Powers of the Northeast, Electricity, Dragon, Lime Green Pole

 

 

3.  Powers of the East, Air, Mind, Sky, Birds, Yellow Pole

Birds: Roosters, Hawks, Owls, Crows

 

                

 

 

Return to the Main Index

 

 

 

 

 

 

 


Sacred Circle at the Valley Spirit Center
Chart of Associations, Attributions, Elementals, Spirits, and Symbolism
Eastern and Western Magicks

 


Valley
Spirit
Sacred
Circle
Symbolism
 

Eastern
Cosmos
Trigrams

Five Elements
五行
Wǔxíng

Western
Cosmos

Magick

Daily Cycle
Human Age

                   
North
Green
Earth
Winter
Body
Oaks

K'un
Earth
North
Winter


 

Earth
Center
Yellow Dragon
Spleen, Smell
Mother
Valley Spirit
Body, Flesh, Beings
Sensations
Touch
Earth, Soil, Stone
Birth and Death
Night
New Moon
Pentacle, Coins
North
Winter
Trees and Shrubs
Salt
Oak Trees

Midnight
12 am - 3 am

Conception to Birth
to 10 Years Old:
Babies, 
Childhood,
and 90-100+ Years Old

Birth and Death
 

                 
Northeast
Lime Green
Cypresses
 
Chen
Thunder

Wood
East
Blue Dragon
Liver, Sight
Oldest Brother
 
Early Morning
Sunrise
3am - 6am

10 to 20 Years Old

 

            
East
Yellow
Air
Birds
Spring
Mind
Spirit
Olives

 

 


Li
Fire
Spring
East


 

Fire
South
Red Phoenix
Heart, Sound
Second Son

Mind
Thinking
Air
Smell
Metal, Swords
Childhood and Youth
Dawn
Crescent Moon
Spring
East
Incense, Bells
Olives, Aspens
 
Morning
6am - 9am

20 to 30 Years Old
Young Adults

             
Southeast
Orange
Bottlebrush

Tui
Lake
Valley
Irrigated
Field

 

Metal, Lake
West
White Tiger
Lung, Taste
First Son
   

Mid-Morning
9am - 12pm

30 to 40 Years Old

 

                   

South
Red
Fire
Summer
Will
Action
Bay Laurel

Chien
Heaven
South
Summer

Metal, Sky
West
White Tiger
Lung, Taste
Father

Will, Spirit
Intuition
Wood
Fire
Sight
South
Adult and Middle Age
Midday
Summer
Full Moon

Staff, Stave
Red Candle
Almonds
Walnuts

 

Noon
12 pm - 3pm

40 to 50 Years Old

                   
Southwest
Purple
Redwoods
 

Sun
Wind



 
Wood
East
Blue Dragon
Liver, Sight
Oldest Sister
  Afternoon
3pm - 6 pm

50 to 60 Years Old

         
West
Blue
Water
Autumn
Emotions

K'an
Water
West
Autumn


 

Water
North
Black Tortoise
Kidney, Touch
Second Daughter
Emotions, Blood
Feelings
Water, Cups
Taste
Middle and Old Age
Evening
Waning Moon
West
Autumn
Cauldron, Chalice
Willows, Laurels
Late Afternoon
Sunset
6 pm - 9pm

60 to 70 Years Old
Wise Elders

   Inner Entrance              
Northwest
Turquoise
Liquid Ambers
 
Ken
Mountain


Earth
Center
Yellow Dragon
Spleen. Smell
First Daughter
  Evening
9pm - 12 pm

70 to 80+ Years Old
Wise Elders

 

         
 

Center
White
 

Tai Chi
Grant Ultimate
 
Wholeness
Harmony
Interdependence
Individual Self
Circle
Web
White - All Colors

 
 
         

 

 

 

 


Sacred Circle at the Valley Spirit Center
Chart of Associations, Attributions, Elementals, Spirits, and Symbolism
Western Emphasis

 


Valley
Spirit
Sacred
Circle
Symbolism
 

Western
Cosmos

Magick

Daily Cycle
Human Age

Annual Cycle
Neo-Pagan and Secular Holidays
Liturgical Rites

 

Deities
Spirits
Ancients
Elementals

 

                 
North
Green
Earth
Winter
Body
Oaks
Body, Flesh, Beings
Sensations
Touch
Earth, Soil, Stone
Birth and Death
Night
New Moon
Pentacle, Coins
North
Winter
Trees and Shrubs
Salt
Oak Trees

Midnight
12 am - 3 am

Conception to Birth
to 10 Years Old:
Babies, 
Childhood,
and 90-100+ Years Old

Birth and Death
 

December 21st  -
March 19th
Yule
New Year
Christmas
Goddess
Mother
Ceres Demeter
 Gaea, Rhea
Dionysos
Pan
Gnomes
         
Northeast
Lime Green
Cypresses
 
 
Early Morning
Sunrise
3am - 6am

10 to 20 Years Old

 

February 2nd - March19th
Imbolic
Chinese New Year
 
         
East
Yellow
Air
Spring
Mind
Spirit
Olives

 


Mind
Thinking
Air
Smell
Metal, Swords
Childhood and Youth
Dawn
Crescent Moon
Spring
East
Incense, Bells
Olives, Aspens
 
Morning
6am - 9am

20 to 30 Years Old
Young Adults

March 20th - June 20th
Spring Equinox, Ostara
Memorial Day
Son
Aradia
Athena
Minerva
Hermes
Zeus
Sylphs
              
Southeast
Orange
Bottlebrush
   

Mid-Morning
9am - 12pm

30 to 40 Years Old

 

May 1st - June 20th
Beltane
 
              

South
Red
Fire
Summer
Will
Action
Bay Laurel


Will, Spirit
Intuition
Wood
Fire
Sight
South
Adult and Middle Age
Midday
Summer
Full Moon

Staff, Stave
Red Candle
Almonds
Walnuts

 

Noon
12 pm - 3pm

40 to 50 Years Old

June 21st - September 21st
Summer Solstice
Lithia
Labor Day
Father
Hestia
Vesta
Horus Vulcan
Salamanders
 
             
Southwest
Purple
Redwoods
 
  Afternoon
3pm - 6 pm

50 to 60 Years Old

L

August 1st - September 21st
First Harvest Festival,
Mid-Summer Harvest Festival,
Lughnasadh, Lammas
Lithia
Labor Day

 
         
West
Blue
Water
Autumn
Emotions
Evergreen Shrubs
Emotions, Blood
Feelings
Water, Cups
Taste
Middle and Old Age
Evening
Waning Moon
West
Autumn
Cauldron, Chalice
Willows, Laurels
Late Afternoon
Sunset
6 pm - 9pm

60 to 70 Years Old
Wise Elders

September 22nd -
December 20th
Autumnal Equinox
Mabon
Daughter
Aphrodite
Poseidon
Neptune
Undines
 
           
Northwest
Turquoise
Liquid Ambers
 
  Evening
9pm - 12 pm

70 to 80+ Years Old
Wise Elders

 

October 31st -
December 20th
Halloween
Samhain
Thanksgiving
 
         
 

Center
White
 


Wholeness
Harmony
Interdependence
Individual Self
Circle
Web
White - All Colors

 
  Year
Annual Cycle
A Human Life
 
 
         

 

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Walking in a Sacred Circle Garden

Quotations

 

 

    "The definitions above are just rough explanations of a much larger picture. As for the details, it depends upon the learner himself to study, question, consider, analyze, and practice in order to find deeper meaning. The eight forms should also be examined and practiced individually. In conclusion, the more diligently you study the greater your return. Bagua Zhang forms imitate the nature of heaven and earth. Follow the principles of yin-yang and harmonize with the seasons, and you will benefit humanity by developing a more universal view of life.  Embracing the yin-yang fish and treading the ba gua diagram you will walk the circle as though striding through the cosmos."
-  Wang Shujin, Bagua Linked Palms, Translated by Kent Howard, 2009 

 

"It is surely to the shaman that all ritual owes the concept of role-playing, or the temporary assumption of the nature of the divinity whose good offices are being sought through the energies of the rite.  Role-playing in ritual is, of course, an integral part of sympathetic magic, although many may not see it this way.  Psychologically, it evokes the particular aspect of the representative god-essence within the self.  In other words, by undertaking, for example, the role of Nephthys in an Egyptian Rite, the player is search for correspondences hidden deeply with his or her own subconscious, and submitting the appropriate archetypal figure for conscious scrutiny by both the self and the group."
-   Murray Hope, The Psychology of Ritual, p. 28

 

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Valley Spirit Center Taijiquan

Red Bluff, Tehama County, North Sacramento Valley, Northern California, U.S.A.
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