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Spirit Journal |
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May 2007 |
May
2007
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By Michael P.
Garofalo
Red Bluff,
California |
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Karen Garofalo standing in the backyard vegetable garden.
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May 1,
Tuesday, 2007
Walking and Taijiquan in the morning. Home repair
projects.
Weightlifting then teach pilates from 4:30 - 5:15 then teach
yoga from 5:30 - 6:45 pm.
Dragon Body - this imaginary beast is common
in Chinese fables and folklore. The dragon could fly high, riding the mists,
contracting and twisting it's body like a snake through the clouds. Xingyi
places high importance on this for every transitional movement in the art should
embody the spirit of the dragon, expanding and contracting, striking out with
mystical prowess.
Chicken Leg - this is one of the most basic fundamentals of the art of
Xingyiquan. A chicken can run very quickly and stop suddenly, keeping it's
weight on one leg, ready to peck. Xingyi's five elements all encompass this
theory by stepping forward onto one leg before it issues it's strike much like a
chicken does. By mastering this, you can advance, retreat, turn and change forms
very quickly because the weight is always ready to transfer.
Eagle Claw - while the hands are relaxed and held in gentle curves when in
transitional movements, when striking, they must become like the fearless bird
of prey's attacking talons, digging and grasping with an iron grip. This is
especially seen in the beginning movement of Pi Quan when the hands draw down
towards the Dan Tian. This is also very important in Xingyi, for many of the
art's applications consist of grabbing with one hand while simultaneously
striking with the other.
Bear Shoulders - bears are large animals that can can generate a great deal of
power from their great rounded shoulders. The Xingyi practitioner must mimic
this to obtain maximum power in his art. By rounding the shoulders and hollowing
the chest, the body actually "gets behind" the arms and hands, so when you
strike, the power doesn't come from the arms, but from the whole body.
Tiger's Head Embrace - the tiger is a very regal beast. They are powerful and
strong animals that exude the finest and most fearsome aspects of nature. In
Xingyi, the head must be held erect and slightly back, but spiritually, it must
also capture the imposing manner of the tiger, letting it's blank cunning show
in your eyes and it's ability to pounce.
- Xonghua Xinyiquan
http://www.emptyflower.com/xingyiquan/index.html

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May 2,
Wednesday, 2007
Work from 7:30 to 2 pm for CUESD. Reading First Grant and
EISS grant budgets and other projects.
Chores and shopping from 2-4.
TFFC: Weightlifting with dumbells, teach power yoga class
from 5:30 - 6:15, then teach Sun Taijiquan from 6:30 to 7:30.
"The secret of happiness
lies in taking a genuine interest in all
the details of daily life, and in elevating them to art."
- William Morris
If you practice Xing Yi (Shape-Intent Fist), here are some tips for
training. For simplicity, let's classify training into 3 levels.
At the first level, you train Ming Jin - your Obvious Power, your
Physical Power. Basic 5-Element drills repeated correctly again and again and
again, help you to achieve this. Xing Yi should look/be clean, crisp, neat,
precise, exact - as Sifu says: "Exactly like Xing Yi". Body movement initiates
from the dantien, hands & feet arrive simultaneously. Your whole body works as
one concentrated unit. Qi/Mind/Intent continues, project your energy on through
- project far.
At the second level, you train An Jin - your Hidden Power, your Secret
Power, your Inner Power. Standing meditation, sensitivity drills, energy
projection and proper postural alignment with body awareness to "feel" your
energy running when repeating the basic 5-Element drills help you to achieve
this.
At the third level, you train Hua Jin - Spontaneous Power,
Neutralizing Power, Mysterious Power, Very Freedom Power - a whatever is
required type of energy. More practice, more time, more experience help
accumulate this power. Meditation is key in this stage. The heart/mind/shape
become unified - alignment of body, mind and spirit. Understanding nature.
Understanding the essence.
Ming
(2nd tone Pinyin)
An (4th tone Pinyin)
Hua (4th tone Pinyin)
Jin (4th tone Pinyin)
The ongoing training process is one of refining your power and energy feel,
fine-tuning so to speak. Proper guidance and complete instruction from a
qualified master is best. 
Tony Bujas
http://www.shouyuliang.com/newsletter/v4n3/v4n3a1.shtml
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May 3,
Thursday, 2007
Walking and Taijiquan from 5:30 - 6:30.
Work for CUESD from 7:30 - 4 pm. Finish Toyota Family Literacy Grant,
EISS-PLIC grant claim, talk with Wes about Reading First S&EB, textbook management policies.
TFFC Gym: Teach Hatha Yoga from 5:30 - 6:45.
"Men show their character in nothing more clearly than by what they think
laughable."
- Goethe

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General
Beauty
Chan Poetry
Cold Mountain
Buddhas
Concrete Poetry
Earth
Fitness
Flowers
Green Wizard
Haiku
History of Gardening
Labyrinths
Meditation
Seeing
Simplicity
String Figures
Taijiquan
Trees
Walking
Will Power
Yoga
Zen Poetry
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May 4,
Friday, 2007
Reading, writing and research in the early morning.
Walking, Taijiquan and Staff Exercises starting at 8:30 am.
Work on post-holing a trench for water pipelines into locations within the
sacred circle. Work on installing 2 more new raised beds (cutting wood,
painting wood, assembling wood boxes, setting and leveling wood boxes, filling
boxes). Pruning and water in the garden.

Reading and writing at home. Play my harmonica.
Work on continuing to learn more about the the
Sun Style Taijiquan
International Standard Competition 73 Form.
Working on the following four webpages:
Sun 73 Form,
Taijiquan Glossary,
Hsing I Quan,
Staff Weapons.

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Valley Spirit Journal
Archives
December 2007
November 2007
October 2007
September 2007
August 2007
July 2007
June 2007
May 2007
April 2007
March 2007
February 2007
January 2007
December 2006
November 2006
October 2006
September 2006
August 2006
July 2006
June 2006
May 2006
April 2006
March 2006
February 2006
January 2006
December 2005
November 2005
October 2005
September 2005
August 2005
July 2005
June 2005
May 2005
April 2005
March 2005
February 2005
2005
2004
2003
Index |
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May 5,
Saturday, 2007
When I woke up my right knee was very sore and painful. Probably
injured doing all the gardening work I did yesterday. Lots of up and down,
up and down, kneeling, up and down, kneeling, working ....
Shop in Chico for Mother's Day presents for Karen. This year, she is
both a Mom and Grandmom. A special year.
Work in the garden on the raised vegetable beds, organizing, new piplines,
and watering.
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Gardening
Air
Beauty
Clichés
Earth
Fire
Flowers
History
Humor
Green
Way Blog
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History
Index
Jokes
Months
Olives
Seeing
Simplicity
Timeline
Trees
Tree Lore
Water
Weeding
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May 6,
Sunday, 2007
Up at 3 am. Revised 101 Things to Do in 1001 Days.
Redefined my goals and objectives. Clean off my office desk and reshelve
books in the Green Room.
Eating less, reducing stress, exercising.
Walking, Taijiquan and saff weapon exercises starting at 6 am.
Set up 3rd raised bed. Plant raised beds. Made tomato cages.
Dug trenches and set down pipelines.
Reading and writing at home. Play my chromatic harmonica.
Work on continuing to learn more about the the
Sun Style Taijiquan
International Standard Competition 73 Form. Today I focused on Part 5,
Movements 41-50.
During the past week, I made major improvements to the
Sun 73 Form,
Taijiquan Glossary,
and
Hsing I Quan
webpages.
This weekend, I read:
Xingyiquan:
Theory, Applications, Fighting Tactics and Spirit. By Liang,
Shou-yu
and Yang, Jwing Ming. Boston, Mass., YMAA Publications Center, 2002.
Index, glossary, 280
pages. ISBN: 0940871416. New and revised edition of the 1990 publication: Hsing
Yi Chuan. MGC.
Morihei Ueshiba (1883-1969)
First, in 1914, the small-movement Hao style (of Wu Yu Hsiang) was taught by
Hao Wei Zhen to a famous hsing-i master called Sun Lu Tang, after Sun did him a
good turn in Beijing. Sun, like many hsing-i and ba gua people after him, was
intrigued by tai chi's idea of softness. Sun combined the soft-body method of
tai chi with the rooting and tantien techniques of hsing-i and the stepping
methods of ba gua. He subsequently wrote a series of internal martial arts books
stating that the three internal arts are of one family. This unification becomes
the first of the tai chi combination styles and the only one widely known to be
based on the small-movement style. Tai chi, hsing-i, and ba gua share an
incredible number of crossover techniques; in these cases, each of these arts
are essentially executing the same fighting application, but with their own
particular flavor. These styles usually use the basic form sequence of the Yang
style, but in numerous specific movements covertly or overtly incorporate
elements of hsing-i and ba gua, such as:<br /><br />1. Substituting a hsing-i or
ba gua arm/hand movement for its specified tai chi movement. For example, a
rounded horizontal Ward Off tai chi movement could change to something more like
a vertically oriented rise and drill hsing-i/ba gua move, done with the softness
of tai chi. Tai chi's Fair Lady Weaves the Shuttles becomes more like hsing-i's
Pounding Fist. These substitutions occur throughout combination forms. In
effect, a hsing-i/ba gua technique is done in a tai chi way.<br />2. Ba gua
footwork is often substituted for tai chi footwork. A ba gua "toe out" step
being used to change directions or turn the body around is the most obvious
giveaway, as this movement does not exist in traditional tai chi.<br />3. The
presence of the hsing-i animal form movements within the tai chi form.<br />4.
The palm is formed in a hsing-i/ba gua way not that of tai chi.<br />5. The
obvious rising neck of hsing-i can be seen, which is not normally done in tai
chi.<br />6. Stances utilizing 60/40 balance of weight on each foot begin to
come into play, rather than the 100/0 balance of the Yang style.<br /><br />As
tai chi mutated into new styles--Chen to Yang to Hao to Wu to Combination
styles, each new style changed its form movements slightly or significantly.
These core changes were not originally made for their health benefits to the
general public, but for their ability to pass on the original teacher's martial
skills to the next generation. Two competing partisan points of view are held
about the effective result of these changes. The first is that it is the earlier
style that contains all the original material and that the new was a
watered-down version of the old. The opposite view states that the new model
improved the old, taking it to new heights with new material, eliminating the
deadwood of the parent forms.<br />1. Stances Unlike the Yang style, the Chen
style utilizes stances where both feet are not pointing in the same general
direction. Chen style also often utilizes forward stances with 55/45 percent leg
weight distribution. Yang style classically uses 100/0 weight balance of the
legs (that is, 100 percent of your weight is on you front leg, zero percent is
on your back leg), and only the forward bow stance. The Chen form derived from
battlefield military movements, where people wore medieval body armor that had
to be compensated for. The Chen-style stances in question were specifically
designed to achieve these compensations and obtain a workable position from
which to realistically throw an armored opponent. By the time Yang reached
Beijing, times had changed. With the advent of firearms, battlefield armor
became obsolete; hence, the need for techniques to deal with armored foes had
passed. Yang and his students had to deal more with situations encountered by
bodyguards, not armies opposing each other. Yang was also teaching people who
had clear training in Northern Shaolin, which uses bow stances. By capitalizing
on what they already knew
Krishnamurti suggests people are so
distracted with external distractions or a need to
find a sense of belonging/meaning, they fail to
notice or appreciate what is occurring in the here
and now. The security they crave does not really
exist and people fool themselves into believing they
have found what they desire. They have already made
up their minds on what they are searching for,
before their search actually begins.
In relation to tai chi, students must see past the
image or end result and focus on the means to
achieve it, without which there will be no substance
to their practice.
There seems to be a theme running through
Krishnamurti's writing, as he encourages the reader
to experience things as they are, free from opinion
and past experience.
(Andrew Smith)
http://dynamicbalancingtaichi.blogspot.com/2007/04/psychological-security.html
After a session my students sometimes say that they
are relaxed in their bodies and tired in their heads. This is a
good sign.
(Vanda Scaravelli)
By comparing, you detach yourself from the flow of
what's happening in you and around you and become preoccupied
with evaluating and judging, thinking and worrying.
(Chungliang Al Huang)
Caine: Old man, how is it that you hear these
things?
Po: Young man, how is it that you do not?
(Kung Fu)
The art of teaching is clarity and the art of learning is to
listen.
(Vanda Scaravelli)
If the essence of the person is weak and fearful, he
may put on a gentle act, but the reality he manifests is hard. A
person compensates for internal weakness by becoming aggressive
and defensive.
A transformation is required, one that cannot occur when a
person sees tai chi as an empty dance or a shoving match.
(Wolfe Lowenthal)
Discord is the necessary counterpart of harmony,
just as disorder compliments order.
Taoists are not simplistic optimists. They understand that the
broad balance and harmony is complex and dynamic. Everything is
always dynamically balancing with itself. Thus we are always in
a condition of dynamic balancing with ourselves and the world.
To be balanced is to be balancing.
In every moment there is the opportunity for the balance and
harmony to maintain or restore itself if we have enough skill to
move appropriately with the dynamics of the process. Balance
restores itself from instant to instant when the sage discovers
moment by moment how to let the inherent condition return in its
own way.
(Ray Grigg)
What you know does not matter - what you do matters.
There is nothing training cannot do. Nothing is above its reach. It
can turn
bad morals to good; it can destroy bad principles and recreate good
ones; it
can lift men to angelship -
- Mark Twain I hated every minute of training, but I said,
”Don’t quit. Suffer now and live the rest of your life as a
champion.
- Muhammad Ali
Solitary trees, if they grow at all, grow strong.
- Winston Churchill
Continuous effort, not strength or intelligence, is the key to
unlocking our potential.
- Liane Cardes
To exercise at or near capacity is the best way I know of
reaching a true introspective state. If you do it right, it can open
all kinds of inner doors.
- Al Oerter
Three failures denote uncommon strength. A weakling has not
enough grit to fail thrice.
- Minna Thomas Antrim
A great man is hard on himself; a small man is hard on others.
- Confucius

Here is where Karen plans to put some heirloom tomatoes,
and in the new bed behind her.

One vegetable bed planted.

Bringing water spigots to the Sacred Circle.
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Biographies
Reginald H. Blyth
Han Shan
Sun Lu-Tang
Chang San-Feng
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May 7,
Monday, 2007
Work for CUESD from 7:30 - 11:30 am. Reading First Grant
meeting.
Eating less, reducing stress, and exercising.
Get materials ready to teach string figures class. Reading and writing at home. Play my harmonica.
Karen and I drive to Redding for shopping and dinner.
Work on the Sun
Taijiquan 73 Form webpage and practice the 73 Form. Today I focused on
Part 5, Movements 41-50.
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Mysticism
Nature Mysticism
Green Way Blog
Green Wizard
Spirituality
Tree Lore
Eight
Trigrams
Taoism
Green
Way Blog
Taiji
Classics
Valley
Spirit Center
Bagua
Walking
Meditation
I Ching
Religion
Sacred Circle
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May 8,
Tuesday, 2007
Work for CUESD from 7:30 to 4. Teach GATE class on string figures to
3-5 grade students.
Eating less, reducing stress, and exercising.
TFFC Gym: Teach Pilates from 4:30 - 5:15, teach Hatha Yoga from 5:30 - 6:45
Reading and writing at home. Play my harmonica.
Work on practicing the Sun Taijiuan 73 Form, and developing the best
Sun Taijiquan 73 Form
webpage. Today I focused on Part 5, Movements 41-50.
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Indexes
Quotes - Gardening
Taijiquan
Months
Zen
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May 9,
Wednesday, 2007
Walking, Taijiquan and Staff practice at daybreak outdoors.
Finding time to rest a little. Eating less, reducing stress, and exercising.
Reading and writing at home. Play my harmonica.
Work on practicing the Sun Taijiuan 73 Form, and developing the best
Sun Taijiquan 73 Form
webpage. Today I focused on Part 6, Movements 51-60.
TFFC Gym: Weightlifting, teach Power Yoga, teach Sun Taijiquan.
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Search
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May 10,
Thursday, 2007
Work for CUESD from 8:30 to 2:15. Teach GATE class on string figures to
3-5 grade students.
Eating less, reducing stress, exercising.
TFFC Gym: Weightlifting 4:30 - 5:15, teach Hatha Yoga from 5:30 - 6:45
Reading and writing at home. Play my harmonica.
Work on practicing the Sun Taijiuan 73 Form, and developing the best
Sun Taijiquan 73 Form
webpage.
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Webmaster
Notes
PostNuke
WordPress
CMS: GWR
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May 11,
Friday, 2007
Off Work at CUESD.
Walking, Taijiquan and staff practice in the early morning.
Eating less, reducing stress, exercising.
Work on trenching for water and electrical lines. Fill 2 new raised
beds. Work on leveling the Hsing I and Bagua training area, and mowing in
that area.
Work on practicing the Sun Taijiuan 73 Form, and developing the best
Sun Taijiquan 73 Form
webpage.
Play the harmonica for fun.
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Qigong
Eight Section
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Wild Goose
Cloud Hands Blog
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Links
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Relaxation (Sung)
Silk Reeling
Bibliography
Eight
Trigrams
Taoism
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Wudang Qigong
Qigong Ruler
Valley Spirit Qigong
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May 12,
Saturday, 2007
Walking, Taijiquan and staff practice in the early morning.
Trenching project progress.
Teach at TFFC: Taijiquan 10-11, and Hatha Yoga from 11-12:15.
Eating less, reducing stress, exercising.
Work on trenching for water and electrical lines. Fill 2 new raised
beds. Work on leveling the Hsing I and Bagua training area, and mowing in
that area. Mowing lawns, watering, planting vegetables.
Work on practicing the Sun Taijiuan 73 Form, and developing the best
Sun Taijiquan 73 Form
webpage.
Play the harmonica for fun.

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Months
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March
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July
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September
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October
November
December
Index
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May 13,
Sunday, 2007
Walking, Taijiquan and staff practice in the early morning.
Eating less, reducing stress, exercising.
Work on trenching for water and electrical lines. Fill trenches with
dirt. Plant 2 new raised
beds. Work on leveling the Hsing I and Bagua training area, and mowing in
that area. Mowing lawns, watering, planting vegetables. Karen
and I completely cleaned up the teahouse area and watered there.
Work on practicing the Sun Taijiuan 73 Form, and developing the best
Sun Taijiquan 73 Form
webpage.
Play the harmonica for fun.
"Keep your
thoughts positive because your thoughts become your words.
Keep your words positive because your words become your behaviors.
Keep your behaviors positive because your behaviors become your habits.
Keep your habits positive because your habits become your values.
Keep your values positive because your values become your destiny."
- Gandhi
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Blogs
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Journal
Photographs
Cloud Hands Blog
Green Way Blog
CUESD Info/Zone Blog
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May 14,
Monday, 2007
Walking, Taijiquan and staff practice in the early morning.
Teach Kevin's 3 Tai Chi Chuan classes at TFFC. Yang style taijqian, 1st
Section.
Eating less, reducing stress, exercising.
Work on trenching for water and electrical lines in sacred circle.
Filling empty trenches.
Work on practicing the Sun Taijiuan 73 Form, and developing the best
Sun Taijiquan 73 Form
webpage.
Play the harmonica for fun.
TFFC Activities: Weightlifting (back, hamstrings), and teach spin
cycling from 5:15 to 6 pm.
Renunciation does not have to
be regarded as negative. I was taught that it has to do with
letting go of holding back. What one is renouncing is closing
down and shutting off from life. You could say that renunciation
is the same thing as opening to the teachings of the present
moment....
Renunciation is realizing that
our nostalgia for wanting to stay in a protected, limited, petty
world is insane. Once you begin to get the feeling of how big
the world is and how vast our potential for experiencing life
is, then you really begin to understand renunciation. When we
sit in meditation, we feel our breath as it goes out, and we
have some sense of willingness just to be open to the present
moment. Then our minds wander off into all kinds of stories and
fabrications and manufactured realities, and we say to
ourselves, "It's thinking." We say that with a lot of gentleness
and a lot of precision. Every time we are willing to let the
story line go, and every time we are willing to let go at the
end of the outbreath, thats fundamental renunciation: learning
how to let go of holding on and holding back.
~ Pema Chodron
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Photography
Valley Spirit Photos
Home Gardens
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May 15,
Tuesday, 2007
Work for CUESD from 7:30 to 4 pm.
TFFC: Teach Pilates from 4:30 - 5:15, then teach yoga from 5:30 - 6:45
pm.
Reading and writing in the evening.
Work on practicing the Sun Taijiuan 73 Form, and developing the best
Sun Taijiquan 73 Form
webpage.
"Practicing Taijiquan is the same as other Qigong practices: from regulating
the body, breathing, mind, Qi, and spirit, it aims at the goal of eradicating
the layman nature and returning to the original pre-birth nature, from Taijiquan
practice to comprehending the meaning and goal of life. It the goal is not as
such, then it is near sighted in Taijiquan practice. From regulating the body,
you are looking for the comprehension of your body's physical structure and
function. From keeping the body loose, soft and calm, you are searching for the
higher level Gongfu of internal vision."<br /><br /><span style="font-style:italic;">Taijiquan
Theory of Dr. Yang, Jwing-Ming: The Root of Taijiquan</span>. By Yang Jwing-Ming.
Boston, Massachusetts, 2003. References, glossary, index, 270 pages. ISBN:
0940871432. Page 91.

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Michael
P. Garofalo
Brief Biography
Resume
Internal Arts Practices
Work
Valley Spirit Center
Yoga Instructor
Home Gardens
Websites
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May 16,
Wednesday, 2007
Work for CUESD from 7:30 to 4 pm.
TFFC: Weightlifting from 4:30 - 5:15, Teach Power Yoga from 5:30 -
6:15, then teach Sun Taijiquan from 6:30 - 7:30 pm.
Reading and writing in the evening.
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May 17,
Thursday, 2007
Work for CUESD from 7:30 to 4 pm.
TFFC: Weightlifting from 4:30 - 5:30, teach Hatha Yoga from 5:30 -
6:15.
My right knee is still a bit swollen and sore, and my whole body is a bit
sore and achy from all the extra exercise this week. I taught 11 classes
this week at TFFC.
Reading and writing in the evening.
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May 18,
Friday, 2007
Reading and writing in the morning.
Meet with Charles Allen and Karin Matay, Red Bluff Union Elementary School
District, at 7:30 am.
Get supplies at Home Depot. TFFC: Weightlifting: back, arms,
leg presses.
Gardening and home improvement projects. Sacred Circle: trenching,
pipelines, electrical, planting 8 Italian cypress trees, filling trenches. Eating less, reducing stress,
exercising. Work on practicing the Sun Taijiuan 73 Form, and developing the best
Sun Taijiquan 73 Form
webpage.
I now add only one entry to one of my two blogs each day. I
alternative between the two blogs. Each blog gets a new post every
other day. This seems easy enough to do.
The first is stretching your hip adductors. This large muscle group,
which fills your inner thighs and pulls your knees toward each other,
includes the pectineus, adductor brevis, adductor longus, adductor
magnus, and gracilis.
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May 19,
Saturday, 2007
Rest, relax, read, walking in the garden with Karen in the morning.
Teach at TFFC: Taijiquan 10-11, and Hatha Yoga from 11-12:15.
Shopping and lunch out in the afternoon with Karen.
Mowing lawns, trenching, plant potted Italian cypress trees, watering,
repairing injured tree trunks and painting tree trunks. Photo shoot in
late afternoon.
Fix Karen's computer audio.
Work on practicing the Sun Taijiuan 73 Form, and developing the best
Sun Taijiquan 73 Form
webpage.
"The True Man breathes with his heels; the mass of
men breathe with their throats.
Crushed and bound down they gasp out their words as
though retching.
Deep in their passions and desires, they are shallow
in the workings of Heaven." - Chuang Tzu
According to the World Book Encylopedia: “The primary colors in light are
red, green, and blue. When red and green lights are mixed, the result is yellow
light. A mixture of blue and green lights forms blue-green light, and blue and
red lights form purple light. Combining all three primary colors in light in the
proper proportions results in white light.”
As it is with mixtures of red, green and blue light, so it may also be with
feeling, thinking, and action in sitting-meditation -- the reality of practice
is likely to involve no clearly defined red, green, and blue, but mostly a lot
of murky yellow.
Originally light is pure, like nothing, but when we think about light we call it
white and analyze it into red, green, and blue.
There are two kinds of thinking, at least -- thinking, and thinking about.
Thinking in sitting-meditation, thinking that concrete state beyond thinking, is
not thinking about.
Gudo Nishijima taught me when I was in Japan how to think ABOUT things, in four
phases, following Gautama's four noble truths -- the truth of suffering, of
origination of suffering, of stopping suffering, and of the way of stopping
suffering.
That is why I write now of red, green, blue and white; of feeling, thinking,
action and enlightenment; of four Alexander directions; of four vestibular
reflexes responsible for regulating postural tone.
There is no red, green, blue and white; no feeling, thinking, action and
enlightenment; no four directions; and no four reflexes.
In 1906 Sir Charles Sherrington wrote of the fiction of simple reflex. The four
reflexes, then, are a convenient fiction, along with the four categories of
feeling, thinking, action and enlightenment.
There is no somersault.
Or is there?
http://the-middle-way.blogspot.com/2007/02/2-from-feeling-to-thinking.html
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May 20,
Sunday, 2007
Walking, Taijiquan and staff practice in the early morning.
Gardening and home improvement projects: Trenching, planting shrubs, filling
trenches, watering, mowing, pruning. Finish fifth raised bed.
Eating less, reducing stress, exercising.
Work on practicing the Sun Taijiquan 73 Form, and developing the best
Sun Taijiquan 73 Form
webpage.
Last Sunday at UP, while we were doing zhan zhuang or
"standing like a tree", the little yellow flowers of the tree that
shaded us-- which I suppose is an acacia ree but I'm not sure-- kept on
falling. It was a beautiful sight. It resembles the falling of snow. (It
doesn't snow here in the Philippines, though). But it distracts us from
meditating and from listening to our master's lecture. It also caught
the attention of passers-by.
standing like a tree--
little yellow flowers
fall like snow
http://tenthousandsteps.blogspot.com/2007/03/last-sunday-at-up-while-we-were-doing.html
Kung Fu Masters - Sun Lu Tang
http://quanfa.blogspot.com/2007/04/kung-fu-masters-sun-lu-tang.html
Skin: The skin of taijiquan is its outer form. There are different
styles of this form. But as Yang Chengfu said of the art he had mastered: "Taiji
is all one." Many people are interested in only the form. It is an excellent
exercise for people of all ages. The long Sun style I personally practice takes
from five to twenty minutes to perform, depending on what I am working on. Other
styles are much shorter. The shortest one I know of that is worth your effort is
only 37 dynamics long. My Sun style is 98 dynamics long.
Flesh: Whatever style you use to learn the skin of taijiquan, it will
prepare you for the art's flesh which is the substantive changing of the body.
While the skin will serve as a good daily exercise, the flesh of taijiquan
improves your physical reality. This will enhance your pursuit of any physical
art -- soccer, dancing, rock-climbing, anything which relies upon the body. You
will discover that the words "centered", "grounded", "whole", "mindful", and
"relaxed" are tangible, practical, demonstrable qualities.
Bones: If you can demonstrate the skin and the flesh of taijiquan, you
can pursue its bones. The bones are the martial expression of its dynamics.
Unless you have truly changed the body, this would be a useless pursuit because
the bones require the flesh. The bones of taijiquan require that you make each
dynamic meaningful and then powerful. This can be extended to sequences of
dynamics. The practical aspect of these bones is the usefulness of taijiquan in
self-defense.
Marrow: But the bones are useless without the marrow and the marrow is
the mastering of the two-person exercises. If you have made the dynamics a part
of what you are, if you have changed your body in the very real way that
internal boxing changes it, and if you have made the dynamics themselves
martial, only the two-person exercises will teach you how to express the reality
of taijiquan.
http://xiong-shan.blogspot.com/2007/03/body-of-taijiquan.html
Bear Mountain Xiong Shan
Psoas Muscle
http://resistancetraining.wordpress.com/2007/04/06/174/
The
Chinese word Gun (Chinese:
棍;
Hanyu
Pinyin: gùn) refers to a long
Chinese
staff weapon
used in
Chinese martial arts. It is known as one of the four major weapons, along
with the
Qiang (spear),
Dao
(sabre), and the
Jian (sword),
called in this group "The Grandfather of all Weapons".
There are various kinds of gun and these include (from olden days):
The types of gun normally used nowadays for exercises and competitions are
the bailangan (Simplified
Chinese: 白栏杆;
Traditional Chinese: 白欄杆;
Hanyu
Pinyin: bái lángān) and the
nangun (Chinese:
南棍;
Hanyu
Pinyin: nángùn).
Traditionally, the gun is made out of a material called
wax wood,
rather than bamboo as many people might think. Wax wood is strong, yet flexible,
making it ideal as a material for the gun. The gun is fashioned with one thick
end as the base and a thinner end near the tip, and is cut to be about the same
height as the user. Today, more modern versions may be purchased made with metal
and rubber parts.
For a demonstration of the
wax wood
style gun characteristics and techniques, see
http://www.youtube.com/watch?v=k4iOO1rfBo4
Chinese martial arts taijiquan improves balance, coordination, flexibility,
muscle strength, and cardiovascular health. It integrates the physical external
and the meditative internal. Besides these benefits taijiquan may help fight
shingles, a painful skin condition. One in five people who have had chickenpox
will get shingles later in life, usually after age 50, and the risk increases as
people get older. Health experts are encouraged by the positive results of
taijiquan, even though it remains unclear how it affects the immune system and
keeps away various infections diseases, like influenza and pneumonia.
http://www.medlaunches.com/health/chinese_taijiquan_prevents_shingles.php
A new study suggests that Chinese martial art
taijiquan offers benefits beyond improving fitness and balance: It may
help prevent shingles, a painful skin condition.
The study is published in the Journal of the American
Geriatrics Society quoted by the media Monday.
Taijiquan, becoming increasingly popular in the West, is
well known as a good low-impact exercise for older people, but researchers at
the National Institute on Aging (NIA) find that it can also affect the immune
system.
Though it remains unclear how it affects the immune
system, health experts are encouraged by the positive results.
"One in five people who have had chickenpox will get
shingles later in life, usually after age 50, and the risk increases as people
get older," said NIA Director Richard J. Hodes, M.D. "More research is needed,
but this study suggests that the taijiquan intervention tested, in combination
with immunization, may enhance protection of older adults from this painful
condition."
One hundred and twelve healthy adults took part in the
study between the ages of 59 and 86. All participants had previously had
chickenpox.
For three months, half of the group took part in
taijiquan classes, and the other half attended health education classes. Six
months following the study, the taijiquan group showed nearly twice the immunity
level to shingles than did the health education group.
In addition, this group reported significant improvements
in physical functioning, bodily pain, vitality and mental health. Both groups
showed significant declines in the severity of depressive symptoms.
"These are exciting findings, because the positive
results of this study also have implications for other infectious diseases, like
influenza and pneumonia," said the director of the UCLA Cousins Center for
Psychoneuroimmunology.
Feng Tao
http://news.xinhuanet.com/english/2007-04/09/content_5951567.htm
The term Taijiquan is short for Taiji Quanfa which can be translated into
„supreme ultimate fist technique“. Every movement in Taijiquan is based on
martial considerations. A Taijiquan practitioner moves in a particular way that
gives him the best advantage in a given combat situation.
The term Taijiquan originates from the 19th century, although Taijiquan as a
martial art is said to have a history of many thousand years.
If Taijiquan is practiced daily, it will improve the conscious control of the
practitioner’s body and thus increase his or her functional ability, enjoyment,
and quality of life. Skillful practice of Taijiquan requires a shift in
awareness away from a self-centered point of view to a heightened sensory
awareness which again will create a fundamental shift in the practitioner’s
perception of the world. When all the elements of the performance flow together,
Taijiquan will become an extraordinary artistic performance, where body and mind
are one and a new perception of life comes forth. This may explain why Taijiquan
has been so popular for such a long time. It effects practitioners at the core
of their being and can change their whole life.
Living Touch
http://www.livingtouch.com/30/taijiquan/
Written by Ma Hailong, translated by Dr. Lukas Kasenda
courtesy of http://www.wu-taichi.de/ In everyday spoken Chinese, jin
is used as meaning power or strength. Used as a term in relation to the
theory of Taijiquan it has two aspects: the understanding of internal
training and power. These aspects are closely related and cannot be
separated. In relation to the internal aspect, it is the understanding
of jin (dongjin)“ and the “collecting of jin (xujin)“. In relation to
the power aspect jin is peng, lü, ji, an, cai, lie, zhou and kao, the
four sides and the four oblique angels of the bagua. The conection
between these two aspects follow the concept of “foundation (ti)“ and
“application (yong)“. The following are some types of jin-power.
1) Understanding jin-power (dongjin)
In the Taijiquan Classic (Taijiquan jing)“ it is stated: “If one
studies and trains regularly, one will gradually achieve understanding
of jin-power. The understanding of jin-power is followed by degrees by
enlightenment. Without consistent effort, however, one cannot suddenly
understand”. (Taijiquan-Lilun 2). The ability to understand jin-power is
not restricted to the hands and arms, but is in the whole body. To
attain this it is important that qi flows freely: “The mobilizing of qi
is like passing through a zigzag hole of a pearl reaching any part of
the body”. The key to this lies in posture. Straight back, shoulders and
neck relaxed, head like hanging from a thread, chin slightly in and
sinking the breath to the dantian. In partner-exercises it is very
important, not to resist the partner. Otherwise you will develop
double-weighting (shuangzhong). This means stagnation, it is the
opposite of flowing.
2) The collecting of jin-power (xujin)
Xu means collecting or saving. The meaning of xujin is understood as
collected or hidden jin-power. In the “Mental Elucidation of the 13
Basic Movements” it is stated: “The storing up of jin-power is like a
drawn bow. The release of jin-power (fajin) is like that of letting the
arrow go.” (Taijiquan-Lilun 4) Following the bending (diverting) comes
the straight (attack). First absorb the power (of the opponent) and then
strike back. Therefore xujin is fundamental to the application of the
eight hand techniques peng, lü, ji, an, cai, lie zhou and kao.
3) Use of the jin-power (yunjin)
Yunjin means movement or use of the jin-power. Taken from
Taijiquan-literature: “Yun jin ru bai lian gang” means that although the
nature of jin-power is soft, through long training and correct use it
will penetrate all hardness. For this you should use jin-power very
precisely, like reeling silk from a cocoon. Yunjin can be divided into
the following:
a) Neutralising jin-power (huajin)
Hua means neutralising. Huajin has the meaning of neutralising power.
Huajin uses softness to neutralise the power of the opponent. This
however is not only defensive, there is also the intent to destabilise
the equilibrium of the opponent. This is the moment to attack. So while
seeming to be yielding passively your intention is very active. In the
classics it is explained as: “The other is hard – I am soft – this is
going along with. I follow, he does the opposite, this is called
adhering. If a movement is fast, you respond quickly. If a movement is
slow, you respond slowly. Although the transformations are infinite, the
principle remains the same“. (Taijiquan-Lilun 2)
b) Exertion of jin-power (fajin)
The meaning of fa is of something coming out. Fajin is therefore the
attacking jin-power. During attack softness and a stable centre of
gravity is fundamental. As written above, you use attacking power, when
the opponent has lost his centre of gravity. The amount of power used
and its’ direction is very important. Beside the straight attack there
are circular powers from above, below, to the left and right. In the
“Song of Striking Hands (Dashouge)“ it is written: “Adhere, connect,
stick follow, do not lose contact or resist.“ (Taijiquan-Lilun 1)
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May 21,
Monday, 2007
Walking, Taijiquan and staff practice in the early morning.
Gardening and home improvement projects: trenching, painting, clean up.
The ditch started running around 11 am, so I had to move hoses all afternoon.
Eating less, reducing stress, exercising.
Work on practicing the Sun Taijiquan 73 Form, and developing the best
Sun Taijiquan 73 Form
webpage.
TFFC: Weightlifting and teach spin.
Five Tigers Swarming Sheep Staff (Wu Hu Qun Yang Gun)
- Opening Movement
- Empty Step, Push Palm
- Empty Step, Tap Staff
- Reverse Lift
- Insert Step, Martial Flower (1)
- Insert Step, Martial Flower (2)
- Reverse Insert Step, Martial Flower
- Bow Stances, Press Staff
- Reverse Step, Back Staff
- Right Bow Stance, Embrace Staff Under Arm
- Jump and Swat Down
- Jump and Kick
- Swing and Chop (Left)
- Swing and Chop (right)
- Swing and Chop (Left)
- Step Up, Martial Flower, Diagonal Flying Kick
- Balance and Gaze at the Moon
- Front Leg Sweep
- Tornado Kick
- Shake Foot, Left Bow STances, Carry Staff on Back
- Lift Knee, Embrace Staff
- Side Vault Over Staff
- Martial Flower, Reverse Step, Carry Staff on Back
- Bow Stances, Press Staff
- Insert Leg and Balance
- Tap Staff Left and Right
- Reverse Step, Carry Staff on Back
- Throw from Behind, Catch with Opposite Hand
- Reverse Step, Flip Hand, Chop
- Swing, Reverse Step, Carry Staff on Back
- Left, Right, Tap Staff
- Swing, Strike, Turn, Bow Stance, Tap Staff
- Bow Stance, Point Staff
- Insert Step, Tap Staff
- Swing, STrike, Turn, Bow Stance, Tap Staff
- Engage the Throat
- Balance and Gaze at the Moon
- Pump Steps, Carry Staff on Back
- Close Foot
- Double Heel Kick to Sky
- Empty Stance, Tap Staff
- Throw from Behind
- Double Kick Staff
- Empty Stance, Staff Lifts Back to Slap Palm
- Closing Movement
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May 22,
Tuesday, 2007
Walking, Taijiquan and staff practice in the early morning.
Gardening and home improvement projects: Sacred circle electrical and
trenching. Install two more raised beds, watering from ditch,
mowing, weeding.
Eating less, reducing stress, exercising.
Work on practicing the Sun Taijiquan 73 Form, and developing the best
Sun Taijiquan 73 Form
webpage.
TFFC: Weightlifting, teach Pilates, then teach Hatha Yoga.
"We are what we think. All that we are arises with our thought. With
our thoughts, we make our world."
~The Buddha
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May 23,
Wednesday, 2007
Work for CUESD from 7:30 - 4:00.
TFFC: Weightlifting, teach Hatha yoga, teach Sun Tai Chi Chuan.
Wu De - Martial Virtue
Sun Lutang said: "You should do the most hard
work with calmness of mind, instead of showing off or boasting of your skills.
The virtue of martial art should always be the first in your mind, keeping
yourself respectful, modest, and with no quarrels with others. Self-control is
the basic training for the boxing exercises."
Brotherhood of United States Marines,
Core Values:
Honor, Courage, Commitment.
The precepts of
Bushido (the Way of the
Warrior ) stressed absolute obedience to the code of
conduct and the way of life based on virtues of honor, loyalty, courage, duty,
filial piety, sacrifice, integrity, discipline, compassion, moral rectitude and
incomparable fighting spirit.
"It is said that a calm and stable mind can achieve anything. This is an idea
that I hold strong to. If we are not thinking with our wisdom mind then we are
thinking out of impulse and reaction, like most animals do. This thinking out of
impulse is known as the "emotional mind" (xin). The martial arts are very much a
tool to shape reaction, both mentally and physically. Through diligent practice,
and study of the martial virtues one can begin to act from the wisdom mind.
The virtues fall into two categories; morality of action, and morality of mind.
Of those that are associated with action, there is:
- Humility
- Respect
- Righteousness
- Trust
- Loyalty
as well as those which are associated with the mind:
- Will
- Endurance
- Perseverance
- Patience
- Bravery."
- R. Scott Moylan,
Wu De Quan
"PHILOSOPHIES FOR
TRADITIONAL MARTIAL ARTS TRAINING"
By MASTER FRANK A. PALUMBO, JR.
http://www.americankangdukwon.com/palumbo1.html
Philosophical ideals in the martial arts:
- To strive for perfection of character
- To defend the paths of truth
- To foster the spirit of effort
- To honor the principles of etiquette
- To guard against impetuous courage
Herman Kauz
Taisen
7 Essential Principles Of Bushido, The Way Of The Warrior:
- GI: the right decision, taken with equanimity, the right attitude,
the truth. Rectitude.
- YU: bravery tinged with heroism
- JIN: universal love, benevolence toward mankind. Compassion.
- REI: right action - a most essential quality. Courtesy.
- MAKOTO: utter sincerity. Truthfulness.
- MELYO: honor and glory.
- CHUGO: devotion. Loyalty.
Shao lin Wu Shu is:
Steady as a nail,
Cocked like a bow,
Turns like a wheel,
Fast as the wind
Light as a leaf,
Heavy as metal iron
Moves like a wave
Quiet as a mountain.
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May 24,
Thursday, 2007
Work for CUESD from 7:30 to 4:00.
TFFC: Weightlifting and teach Hatha Yoga.
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May 25,
Friday, 2007
Walking, Taijiquan and staff practice in the early morning.
Gardening and home improvement projects. Work on trenching
in Sacred Circle, watering, finish new raised beds, mowing.
Eating less, reducing stress, exercising.
Work on practicing the Sun Taijiquan 73 Form, and developing the best
Sun Taijiquan 73 Form
webpage.
TFFC: Weightlifting and teach Gentle Yoga.
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May 26,
Saturday, 2007
Walking, Taijiquan and staff practice in the early morning.
Teach at TFFC: Taijiquan 10-11, and Hatha Yoga from 11-12:15.
Eating less, reducing stress, exercising.
Home and garden projects: Sacred Circle work and new raised bed for
radish growing.
Work on practicing the Sun Taijiuan 73 Form, and developing the best
Sun Taijiquan 73 Form
webpage.
Physical form.... is not the
self. If physical form were the self, this body would not lend
itself to dis-ease. One could get physical form to be like this
and not be like that. But precisely because physical form is not
the self, it lends itself to dis-ease. And one cannot get
physical form to be like this and not be like that. Feeling is
not the self. Perception is not the self....Mental processes are
not the self....Consciousness is not the self. If consciousness
were the self, this consciousness would not lend itself to dis-ease.
One could get consciousness to be like this and not be like
that. But precisely because consciousness is not the self it
lends itself to dis-ease. And one cannot get consciousness to be
like this and not be like that.
~ Thanissaro Bikkhu, The Mind Like Fire Unbound
i believe that peace lies within the small and the
magnificent. born in blades of grass, living in golden
sunlight, filtering through dusty shadows that whisper
of tinkling piano keys. growing in the quiet that can be
found in a world that is never silent, and dying in the
abandon that comes after the rain, only to be born
again. search and you will find beauty.
~ sonya kitchell, musician
“You are all quite perfect, apart from what you are
doing.”
Marjory Barlow
* * * * *
“The second law of thermodynamics says that energy of
all kinds in our material world disperses or spreads out
if it is not hindered from doing so.”
“All spontaneous happenings in the material world (those
that continue without outside help, except perhaps for
an initial start) are examples of the second law because
they involve energy dispersing.”
Prof. Frank Lambert, http://www.entropysimple.com
"Chemical kinetics firmly restrains time's arrow in the
taut bow of thermodynamics for milliseconds or
millennia."
Prof. Frank Lambert, http://www.shakespeare2ndlaw.com
* * * * *
“In a future work I hope to deal more fully with the
scientific aspect of practical respiratory re-education.
At present I simply state the great principle to be
antagonistic action.”
FM Alexander,
Intro to a New Method of Respiratory Vocal Re-education,
1906
“One pyscho-physical factor provides a position of
rigidity... [and] constitutes a steady and firm
condition which enables the Directive Agent of the
sphere of consciousness to discriminate the action of
the kinaesthetic and motion agents....
The whole condition which thus obtains is herein termed
antagonistic action.”
FM Alexander, MSI (1910 edition)
* * * * *
Practice bodily sitting in the full lotus posture.
Practice mentally sitting in the full lotus posture.
Practice body and mind dropping off sitting in the full
lotus posture.
Zen Master Dogen, Shobogenzo Zanmai-o-zanmai
http://the-middle-way.blogspot.com/2006/12/antagonistic-action-2-related-quotes.html
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May 27,
Sunday, 2007
Walking, taijiquan and staff practice in the early morning.
Finish electrical work to sacred circle, fill trenches with dirt.
Mowing.
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May 28,
Monday, 2007
Walking, taijiquan, and staff practice in the
early morning.
Indoor Green Room work projects. Painting.
Trenching in Sacred circle for last placement of a hose bib.
Memorial Day in USA. Time to recall and honor the
efforts by all the men and women in the Armed Services of the United States of
America. Time to recall the joy at the end of wars. Time to salute
those who gave their lives in honorable battles. A time to hope for peace,
and a time to wish that all American soldiers in battle are returned home.
We are in Iraq and Afghanistan because many Americans
wanted revenge against radical Islamic terrorists who killed 3,000 people in
America on 9/11/2001. Angry Islamic factions torture and kill scores
of people every day in the unstable conditions in Iraq, caused, in part, by the
unwise American invasion of that country. The sadness, horror, death and
destruction go on and on .... crazy, violent, unmerciful, useless, unproductive
men.
No doubt, military men need a salute of appreciation at
times. But, putting them up on a pedestal, worshipping their essential
character, praising and cheering killers .... in a way its insurance
against them turning on us, kissing their asses and buying their favors, hoping
they won't point their cannons at our own homes.
Veterans Day, Memorial Day, The Fourth of July,
Presidents Day ... We have too many holidays honoring warriors and leaders
of warriors. How about a Peace Day for a change!
I have a suggestion for an Amendment to the Constitution
of the United States of American. I hope you will consider refining and
sponsoring this amendment.
XXVIII (28th) Amendment: War Powers Authorization
by Public Vote
The President of the United States and the Congress
retain the power to take immediate military actions in response to serious and
imminent threats to the security of the United States of America.
When we have a political or military situation that is
not an immediate threat to the safety and security to the people of the Unites
States (e.g., Vietnam, Gulf War, Bosnia, Afghanistan, Iraq, etc.), and involves
and requires a serious decision about a major commitment of United States
military resources, then:
1. The proposal to take military action must be
put to a popular vote. At least 66% of the voters must approve the
proposed military action.
2. If the proposed military action is approved by
66% of the voters, then all adults over 18 years of age living in the United
States will pay an annual War Tax. This tax will be no less than $50.00
per person and no higher than $200 per person per year, depending upon their
income. Every adult will pay the war tax - no exceptions. All adults
will pay the annual war tax for a minimum of four years.
3. Improve the short term and long term benefits
for those in military service during the approved military action and for all
veterans of the Armed Forces of the United States of America who served during
the approved military action.
4. The approved military action will be only for a
four year period. At the end of the four year period, the the
military action (War) can proceed only after a second 66% approval by popular
vote for another four year period.
Arguments in Favor of the 28 Amendment:
1. Many Americans delight in blaming elected
officials and bureaucrats, or the political party they have a knee jerk dislike
for, for questionable military actions like in Iraq (Republicans) or in Vietnam
(Democrats and Republicans). Now they will have to point the finger of
blame towards themselves for voting to approve military actions that will cost
billions of dollars and will result in death and destruction for hundreds of
thousands of people.
2. Many Americans are just "sunshine patriots" who
object to increased taxes to pay for military wars (or all increased taxes) and
object to serving, and have never served nor their children served, in the
United States Armed Forces. Their "contribution and commitment" to real
military efforts are to tie a yellow ribbon on a tree, put a bumper sticker on
their car, cheer for the political party in power that they like, and watch a TV
clip on a Memorial Day service. With the 28 Amendment they would have to,
at least, vote themselves for the military action (War) and pay themselves for
the military action (War) for four years.
3. The 28 Amendment in no way takes away the
authority of the President and/or Congress to take immediate action to respond
to serious and imminent threats or attacks against the United States of
America. Our recent pre-emptive invasion of Iraq is clearly a case where
many months of political action preceded the invasion of Iraq, and Iraq had not
declared war against the United States; therefore, a it would have been a
situation that would come under the 28 Amendment requirement for a popular vote.
4. Requiring a 66% approval by popular vote is
appropriate considering the seriousness of the decision. In many States,
we require a 66% approval rate just to increase taxes on property.
Spending billions of dollars on a military action and destroying the lives and
property of hundreds of thousands of people is a far more serious matter than
increasing property taxes to pay for improvements in public water and sewer
systems.
5. Placing a time limit on the approved military
action (War) is reasonable. If the facts show that the original reasons
for entering a war were incorrect or fabricated, then the voters can choose to
not approve continued military actions. Even with the 28th Amendment, 66%
of the voters might have approved a military invasion of Iraq in 2002 because of
the 9/11 revenge frenzy; but in 2006, far less than 50% approved of the war in
Iraq and would not vote to approve continuation. Also, knowing of the
aversion of our typical "sunshine patriots" to paying any additional war taxes
themselves, we might not have gathered 66% of the popular vote in 2002 to invade
Iraq in the first place.
6. Everyone should pay for a military action (War)
that 66% of the voters approve. It should not be just the middle classes,
the wealthy, and the corporations that pay for a war. A poor person, or a
retired person, or an unemployed person's vote counts just as much as a wealthy
person's vote. Everybody, including illegal aliens in the U.S., should pay
for the approved military action for four years. We should not make
somebody else, or our grandchildren, pay for a war we approved.
7. In this country, local police officers get
better pay and benefits than the men and women in the federal armed forces, and
our military veterans. Which job is more dangerous: issuing a ticket for
not wearing a seat belt in Moline or going on patrol in Baghdad? The 28th
Amendment makes improving the pay and benefits for the men and women in the
Armed Forces, and for their families, and for veterans a top priority.
Those who shoulder the burden of war should be rewarded; and the lazy "sunshine
patriots" will just have a few less toys to play with on the Fourth of July.
8. Joining in coalitions with other countries to
combat terrorism or other threats to international security, or joining with
efforts to support United Nations resolutions, makes good sense. We should
listen to the good advice of other countries around the world. However, if
we choose to go to war in a situation where an imminent threat to our own
security is not arguable (e.g., Bosnia), then the decision to take serious and
involved military action should be made by popular vote as per the 28th
Amendment.
9. Would we not prefer an open public discussion,
open debates, and a popular vote decision on such a serious matter as going to
war? I am quite content to let our elected representatives make decisions
on most matters of government, and to respond efficiently and effectively to
emergency situations. However, a decision for the United States to go to
war, when no imminent threat to our security is evident, is too grave a matter
to leave solely to our elected federal officials and their supporting
bureaucracy. The American voters should stand up and be counted as to their
willingness to wage war, and to support their own decisions with personal
sacrifices appropriate to wartime.
Thank you for your consideration,
Mike Garofalo
Red Bluff, California
Sent to:
Barbara Boxer, United States Senator, California
Diane Fienstein, United States Senator, California
Wally Herger, United States Congressman, 2nd District, California
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May 29,
Tuesday, 2007
Finish filling all trenches in Sacred Circle area, watering, business in Red
Bluff. Nap and reading.
Teach at TFFC: Pilates and Yoga.
Just as the water flows under
the ground so those who seek it find it, without thought,
without end, its effective power all-pervasive, Buddha Knowledge
is also like this, being in all creatures' minds; if any work on
it with diligence, they will soon find the light of knowledge.
~ The Flower Ornament Scripture, trans. by Thomas Cleary
from Everyday Mind, edited by Jean Smith, a Tricycle
book
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May 30,
Wednesday, 2007
Work for CUESD from 7:30 to 4:00 p.m.. End of Year meeting, Inservice,
and lunch with library and media services staff. We share lunch at Casa
Ramos. Follow up on EETT4 meeting from last week.
TFFC: Weightlifting, teach power yoga, teach Taijiquan.
Pulling Onions:
- Pulling
Onions, by Mike Garofalo
What you believe matters less, what you do matters more.
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May 31,
Thursday, 2007
Work from CUESD from 7:30 to 4:00 pm. EETT4 grant, paperwork, orders,
web work. Friday is the last day of the school year in CUESD.
TFFC: Weightlifting, teach yoga class.
Feedback from Readers in
May, 2007:
"Michael Garofalo has created a wonderful, informative
website."
- Flow Like a River,
http://www.smileforachange.com:80/river/
"Thank you for your years of hard work to advance Taiji!
So valuable!"
- Don C. Reed, 5/10/07
"By the way I am astounded at the amount of information
you have in your database/website."
- Vic in Danville, IL, 5/8/07
"Eine der umfangreichsten und tiefgreifendsten Fundgruben, die ich über Taiji
bisher gefunden habe. Ein muss für jeden Englisch sprechenden Taijiler."
Taiji-Netzwerk, 5/15/07
"Dear Mike,
I want to thank you for the wonderful, beautiful, and inspiring quotes and
thoughts on your website. I have been using some of the quotes and ideas
to help give inspiration to my monthly newsletter. I send it out to many
people, and would like to mention your link and even say a few words about you
if that is all right with you. The focus on nature, the garden, and the
mysticism of all life is really unique and beautifully presented.
I often find favorite poems there that have helped me in my life; I pair the
poem with a great photograph either from the web or my own collection, which
leads writers into an essay about creativity, inspiration, and gratitude, for
instance. Thank you for your hard work, and I wish you well in your own
creative journey.
Blessings,"
- Linda Joy Myers, Ph.D., Author of "Becoming Whole: Writing Your
Healing Story & Don't
Call Me Mother,"
www.memoriesandmemoirs.com, 29 May 2007
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http://neigong.net/2007/01/11/about-jin-power/
Art of Peng
http://barrygleeson.blogspot.com/2007/02/taijiquan-art-of-peng.html